Matty

Well, yeah, because the Ancient of Days in this moment gave Christ dominion, glory, and kingdom. He's restoring Christ to the glory that he had with him before the world began. And I think that's the connection here in this passage when we talk about the kingdom of God being here. And the kingdom of God being now, yes, it is to come as well.

But when we talk about that, the connection point of all of this is that in the resurrection and the ascension of Christ and the coming down of the temple in AD 70, it was a vindication of Christ. It was an establishment of Christ as having all authority, all dominion, all glory. And he is the king now because he has the kingdom. That's the language of what's being set up here today.

But when we talk about that, the connection point of all of this is that in the resurrection and the ascension of Christ and the coming down of the temple in AD 70, it was a vindication of Christ. It was an establishment of Christ as having all authority, all dominion, all glory. And he is the king now because he has the kingdom. That's the language of what's being set up here today.

But when we talk about that, the connection point of all of this is that in the resurrection and the ascension of Christ and the coming down of the temple in AD 70, it was a vindication of Christ. It was an establishment of Christ as having all authority, all dominion, all glory. And he is the king now because he has the kingdom. That's the language of what's being set up here today.

In John chapter 1, this is not in here randomly when it talks about Jacob's ladder and it talks about the Son of Man being revealed.

In John chapter 1, this is not in here randomly when it talks about Jacob's ladder and it talks about the Son of Man being revealed.

In John chapter 1, this is not in here randomly when it talks about Jacob's ladder and it talks about the Son of Man being revealed.

Yeah, when you reference yourself outside of a temporal frame, it's like, well, you are, you were, you is. I mean, before Abraham was, I am. You are, you are, you is. No, I like it. I like it, too. That's it.

Yeah, when you reference yourself outside of a temporal frame, it's like, well, you are, you were, you is. I mean, before Abraham was, I am. You are, you are, you is. No, I like it. I like it, too. That's it.

Yeah, when you reference yourself outside of a temporal frame, it's like, well, you are, you were, you is. I mean, before Abraham was, I am. You are, you are, you is. No, I like it. I like it, too. That's it.

setting i think i'm going with him and let's work the rest of it out later yeah well i think about this this idea too if if if going back to this whole idea of bethel and this jacob's ladder where where he was at and this the that it's a a connection point between heaven and earth just think about that for a second why does there even need to be a connection point Because there's a separation.

setting i think i'm going with him and let's work the rest of it out later yeah well i think about this this idea too if if if going back to this whole idea of bethel and this jacob's ladder where where he was at and this the that it's a a connection point between heaven and earth just think about that for a second why does there even need to be a connection point Because there's a separation.

setting i think i'm going with him and let's work the rest of it out later yeah well i think about this this idea too if if if going back to this whole idea of bethel and this jacob's ladder where where he was at and this the that it's a a connection point between heaven and earth just think about that for a second why does there even need to be a connection point Because there's a separation.

And so there's something bigger here, too, than just some kind of eschatological vision that he's throwing out. This is about atonement as well, that Christ... the connecting point now. He takes over the separation where heaven and earth are separated, where God and man are separated. Christ now is the connector. Christ is bringing heaven and earth together.

And so there's something bigger here, too, than just some kind of eschatological vision that he's throwing out. This is about atonement as well, that Christ... the connecting point now. He takes over the separation where heaven and earth are separated, where God and man are separated. Christ now is the connector. Christ is bringing heaven and earth together.

And so there's something bigger here, too, than just some kind of eschatological vision that he's throwing out. This is about atonement as well, that Christ... the connecting point now. He takes over the separation where heaven and earth are separated, where God and man are separated. Christ now is the connector. Christ is bringing heaven and earth together.

Christ is bringing God and man together. Christ is reconciling all things to himself, for himself, and by himself. And I think that we cannot overestimate the significance of of the role that Christ is having in all of this. That's why it says the Word became flesh and dwelt among us.

Christ is bringing God and man together. Christ is reconciling all things to himself, for himself, and by himself. And I think that we cannot overestimate the significance of of the role that Christ is having in all of this. That's why it says the Word became flesh and dwelt among us.

Christ is bringing God and man together. Christ is reconciling all things to himself, for himself, and by himself. And I think that we cannot overestimate the significance of of the role that Christ is having in all of this. That's why it says the Word became flesh and dwelt among us.

that do not match up yeah that's a good point because ours you know can't be destroyed i mean that's what daniel said it will never be destroyed yeah which is why there's a link between the coming of the kingdom and at least in like this and even this either the son of man and that he's given a kingdom with this isaiah 53 of a suffering servant it that's what they didn't get so they're expecting a coming of a king they were expecting the coming of a king to some degrees and the coming of