Podcast Appearances
Praise Father, Son, and Holy Ghost. Father, Son, and Holy Ghost. And then everyone comes in at the harmonies at the end. Amen.
Praise Father, Son, and Holy Ghost. Father, Son, and Holy Ghost. And then everyone comes in at the harmonies at the end. Amen.
Praise Father, Son, and Holy Ghost. Father, Son, and Holy Ghost. And then everyone comes in at the harmonies at the end. Amen.
And the crowd was great.
And the crowd was great.
And the crowd was great.
Even the fans there. I mean, the Kate Love Fan Awards, if you're there – You love Christian music, period. That's why you're there. You love Christian music.
Even the fans there. I mean, the Kate Love Fan Awards, if you're there – You love Christian music, period. That's why you're there. You love Christian music.
Even the fans there. I mean, the Kate Love Fan Awards, if you're there – You love Christian music, period. That's why you're there. You love Christian music.
Yeah. Yeah. Cause you get it into this passage, particularly like family stuff. I don't think it's an accident that when you think about the current cultural climate and really this has been in every culture that the assault, Typically or always, the main assault of the enemy tends to be focused on the family unit.
Yeah. Yeah. Cause you get it into this passage, particularly like family stuff. I don't think it's an accident that when you think about the current cultural climate and really this has been in every culture that the assault, Typically or always, the main assault of the enemy tends to be focused on the family unit.
Yeah. Yeah. Cause you get it into this passage, particularly like family stuff. I don't think it's an accident that when you think about the current cultural climate and really this has been in every culture that the assault, Typically or always, the main assault of the enemy tends to be focused on the family unit.
And I think that's because if you think about the construction of the family and where that first started, that institution started in the very beginning of the Bible in Genesis chapter 10. when he said, let us make man in our image. And there's that passage in Genesis 2 where God looks at Adam and all that exists is Adam And then the triune God, there's no like other people outside of Adam.
And I think that's because if you think about the construction of the family and where that first started, that institution started in the very beginning of the Bible in Genesis chapter 10. when he said, let us make man in our image. And there's that passage in Genesis 2 where God looks at Adam and all that exists is Adam And then the triune God, there's no like other people outside of Adam.
And I think that's because if you think about the construction of the family and where that first started, that institution started in the very beginning of the Bible in Genesis chapter 10. when he said, let us make man in our image. And there's that passage in Genesis 2 where God looks at Adam and all that exists is Adam And then the triune God, there's no like other people outside of Adam.
He's there by himself. He's in a vertical relationship with God. And you would think that at that moment, God would say, oh, this is all you need is me. This is perfect. This is exactly what I had planned. But God, when he looked at Adam by himself, he says something that's profound. He says, it is not good that man be alone.
He's there by himself. He's in a vertical relationship with God. And you would think that at that moment, God would say, oh, this is all you need is me. This is perfect. This is exactly what I had planned. But God, when he looked at Adam by himself, he says something that's profound. He says, it is not good that man be alone.
He's there by himself. He's in a vertical relationship with God. And you would think that at that moment, God would say, oh, this is all you need is me. This is perfect. This is exactly what I had planned. But God, when he looked at Adam by himself, he says something that's profound. He says, it is not good that man be alone.
And that is the basis for the entire thing right there, that it is not good for man to be alone, which the opposite of that would be it's good for man to be with someone else. If it's not good for man to be alone, then it is good for man to be with someone else. is because to be created in the image of God, I don't think that simply means that us individually.
And that is the basis for the entire thing right there, that it is not good for man to be alone, which the opposite of that would be it's good for man to be with someone else. If it's not good for man to be alone, then it is good for man to be with someone else. is because to be created in the image of God, I don't think that simply means that us individually.