Michael Hattem

But it's really only in the 1830s with the abolitionist movement who basically redefined the Declaration by the preamble.

But it's really only in the 1830s with the abolitionist movement who basically redefined the Declaration by the preamble.

But it's really only in the 1830s with the abolitionist movement who basically redefined the Declaration by the preamble.

And this idea of these ideas of liberty and equality. And over the course of the 30s, the 40s, the 50s, the Declaration becomes so identified with abolitionism that Southerners start to reject it. They say that the phrase all men are created equal was just a rhetorical flourish.

And this idea of these ideas of liberty and equality. And over the course of the 30s, the 40s, the 50s, the Declaration becomes so identified with abolitionism that Southerners start to reject it. They say that the phrase all men are created equal was just a rhetorical flourish.

And this idea of these ideas of liberty and equality. And over the course of the 30s, the 40s, the 50s, the Declaration becomes so identified with abolitionism that Southerners start to reject it. They say that the phrase all men are created equal was just a rhetorical flourish.

And one newspaper writer said that in the hands of the abolitionists, the Declaration had become a very seditious instrument. For the Southerners, the Constitution is the real document of the American Revolution. Because that's the document, one, that's the structure of government and all of that, but also it's the document that is protecting slavery.

And one newspaper writer said that in the hands of the abolitionists, the Declaration had become a very seditious instrument. For the Southerners, the Constitution is the real document of the American Revolution. Because that's the document, one, that's the structure of government and all of that, but also it's the document that is protecting slavery.

And one newspaper writer said that in the hands of the abolitionists, the Declaration had become a very seditious instrument. For the Southerners, the Constitution is the real document of the American Revolution. Because that's the document, one, that's the structure of government and all of that, but also it's the document that is protecting slavery.

And so I sort of characterized it by saying that, you know, the Die Anti-Slavery-Mitglieder hofften, dass die Deklaration die Nation von der Slavery retten würde, während die Pro-Slavery-Mitglieder hofften, dass die Konstitution die Nation von der Deklaration retten würde.

And so I sort of characterized it by saying that, you know, the Die Anti-Slavery-Mitglieder hofften, dass die Deklaration die Nation von der Slavery retten würde, während die Pro-Slavery-Mitglieder hofften, dass die Konstitution die Nation von der Deklaration retten würde.

And so I sort of characterized it by saying that, you know, the Die Anti-Slavery-Mitglieder hofften, dass die Deklaration die Nation von der Slavery retten würde, während die Pro-Slavery-Mitglieder hofften, dass die Konstitution die Nation von der Deklaration retten würde.

Sie kämpfen also wirklich darum, welche dieser beiden gesetzlichen Dokumente, sehr unterschiedlichen gesetzlichen Dokumente, welches das Dokument ist, das die Revolution definiert.

Sie kämpfen also wirklich darum, welche dieser beiden gesetzlichen Dokumente, sehr unterschiedlichen gesetzlichen Dokumente, welches das Dokument ist, das die Revolution definiert.

Sie kämpfen also wirklich darum, welche dieser beiden gesetzlichen Dokumente, sehr unterschiedlichen gesetzlichen Dokumente, welches das Dokument ist, das die Revolution definiert.

I mean, it does catch on, that's for sure. I don't know if it's... There's a way of thinking about this poem in its relationship, and we started talking about that, to Harper's Ferry. And Harper's Ferry is the raid... das John Brown in 1859 auf dieser Armut, dieser föderalen Armut in Virginia machte.

I mean, it does catch on, that's for sure. I don't know if it's... There's a way of thinking about this poem in its relationship, and we started talking about that, to Harper's Ferry. And Harper's Ferry is the raid... das John Brown in 1859 auf dieser Armut, dieser föderalen Armut in Virginia machte.

I mean, it does catch on, that's for sure. I don't know if it's... There's a way of thinking about this poem in its relationship, and we started talking about that, to Harper's Ferry. And Harper's Ferry is the raid... das John Brown in 1859 auf dieser Armut, dieser föderalen Armut in Virginia machte.

Sein Plan war, er würde die Armut besiegen, alle Waffen und Ammunition nehmen, und dann würden sie in die Wälder von Virginia rausgehen und sie zu Verstorbenen distribuieren. Und offensichtlich warnt er gegen diesen ziemlich verrückten Akt von fast jedem, insbesondere Frederick Douglass. But he ends up doing it and he is taken prisoner at the armory, put on trial in quite short order and executed.

Sein Plan war, er würde die Armut besiegen, alle Waffen und Ammunition nehmen, und dann würden sie in die Wälder von Virginia rausgehen und sie zu Verstorbenen distribuieren. Und offensichtlich warnt er gegen diesen ziemlich verrückten Akt von fast jedem, insbesondere Frederick Douglass. But he ends up doing it and he is taken prisoner at the armory, put on trial in quite short order and executed.