Michael Hattem

Yeah, Brown was, I mean, among the most radical of the abolitionists, you know, and not just ideologically, but in terms of action, you know, he's at the heart of everything that's going on in bleeding Kansas, you know, in the late 1850s.

Yeah, Brown was, I mean, among the most radical of the abolitionists, you know, and not just ideologically, but in terms of action, you know, he's at the heart of everything that's going on in bleeding Kansas, you know, in the late 1850s.

Yeah, Brown was, I mean, among the most radical of the abolitionists, you know, and not just ideologically, but in terms of action, you know, he's at the heart of everything that's going on in bleeding Kansas, you know, in the late 1850s.

Und, und, du weißt, es gibt Quote von ihm, du weißt, als er diese Pro-Slavery-Mitglieder nahm, die in Kansas eingestiegen waren, und als er sie im Gefängnis nahm und sie lehrte, wie sie die Prinzipien der Revolution betrug. Ja. Richtig? Und die Declaration of Independence. Und, du weißt, das ist einer der berühmten Quote von Brown, du weißt.

Und, und, du weißt, es gibt Quote von ihm, du weißt, als er diese Pro-Slavery-Mitglieder nahm, die in Kansas eingestiegen waren, und als er sie im Gefängnis nahm und sie lehrte, wie sie die Prinzipien der Revolution betrug. Ja. Richtig? Und die Declaration of Independence. Und, du weißt, das ist einer der berühmten Quote von Brown, du weißt.

Und, und, du weißt, es gibt Quote von ihm, du weißt, als er diese Pro-Slavery-Mitglieder nahm, die in Kansas eingestiegen waren, und als er sie im Gefängnis nahm und sie lehrte, wie sie die Prinzipien der Revolution betrug. Ja. Richtig? Und die Declaration of Independence. Und, du weißt, das ist einer der berühmten Quote von Brown, du weißt.

Emerson sagt, dass er ein Mann ist, der in zwei Dinge glaubt, die goldenen Regeln und die Declaration of Independence. Richtig, genau.

Emerson sagt, dass er ein Mann ist, der in zwei Dinge glaubt, die goldenen Regeln und die Declaration of Independence. Richtig, genau.

Emerson sagt, dass er ein Mann ist, der in zwei Dinge glaubt, die goldenen Regeln und die Declaration of Independence. Richtig, genau.

Yeah, part of what's happening... As I write about this in the book is that, you know, that we think of the Declaration, that the modern sort of memory of the Declaration as being about liberty and equality really only emerges in the 1830s. Before that, it's a document that symbolizes independence and union of the states, right?

Yeah, part of what's happening... As I write about this in the book is that, you know, that we think of the Declaration, that the modern sort of memory of the Declaration as being about liberty and equality really only emerges in the 1830s. Before that, it's a document that symbolizes independence and union of the states, right?

Yeah, part of what's happening... As I write about this in the book is that, you know, that we think of the Declaration, that the modern sort of memory of the Declaration as being about liberty and equality really only emerges in the 1830s. Before that, it's a document that symbolizes independence and union of the states, right?

But it's really only in the 1830s with the abolitionist movement who basically redefined the Declaration by the preamble.

But it's really only in the 1830s with the abolitionist movement who basically redefined the Declaration by the preamble.

But it's really only in the 1830s with the abolitionist movement who basically redefined the Declaration by the preamble.

And this idea of these ideas of liberty and equality. And over the course of the 30s, the 40s, the 50s, the Declaration becomes so identified with abolitionism that Southerners start to reject it. They say that the phrase all men are created equal was just a rhetorical flourish.

And this idea of these ideas of liberty and equality. And over the course of the 30s, the 40s, the 50s, the Declaration becomes so identified with abolitionism that Southerners start to reject it. They say that the phrase all men are created equal was just a rhetorical flourish.

And this idea of these ideas of liberty and equality. And over the course of the 30s, the 40s, the 50s, the Declaration becomes so identified with abolitionism that Southerners start to reject it. They say that the phrase all men are created equal was just a rhetorical flourish.

And one newspaper writer said that in the hands of the abolitionists, the Declaration had become a very seditious instrument. For the Southerners, the Constitution is the real document of the American Revolution. Because that's the document, one, that's the structure of government and all of that, but also it's the document that is protecting slavery.

And one newspaper writer said that in the hands of the abolitionists, the Declaration had become a very seditious instrument. For the Southerners, the Constitution is the real document of the American Revolution. Because that's the document, one, that's the structure of government and all of that, but also it's the document that is protecting slavery.