Michael Jones

Let's go back to a lot of this.

There's a huge difference here in terms of the way this is set up.

There's a huge difference here in terms of the way this is set up.

For example, there's a concept of abrogation in Islam.

For example, there's a concept of abrogation in Islam.

So you take the verse you mentioned, there's no compulsion in religion.

So you take the verse you mentioned, there's no compulsion in religion.

Ibn Kathir, one of the early Islamic scholars, said that many scholars have said that's been abrogated by what we see in Surah 9 about continual fighting against the people of the Book until they willingly submit and pay the jizya.

Ibn Kathir, one of the early Islamic scholars, said that many scholars have said that's been abrogated by what we see in Surah 9 about continual fighting against the people of the book until they willingly submit and pay the jizyaa.

That's a problem right there because the Quran is, there's an order to it, a chronological order that's actually not in currently, but there are places where we see abrogation happening.

That's a problem right there because the Quran is, there's an order to it, a chronological order that's actually not in currently.

But there are places where we see abrogation happening.

And then what has the last one that the early scholars said, it was Surah 9, one of the most violent chapters in the Quran.

And then what has the last one that the early scholars said, it was Surah 9, one of the most violent chapters in the Quran.

And Muhammad, yeah, he did a lot of things.

And Muhammad, yeah, he did a lot of things.

We can read about him in the life of Ibn Ishaq, but this is not all good.

We can read about him in the life of Ibn Ishaq, but this is not all good.

He tortured a guy, had fire on his chest because he wanted to know where the treasure was.

He tortured a guy, had fire on his chest.