Michael Morris

Yeah, I'm in a pretty solitary profession myself, you know, being a behavioral scientist and a professor. And I found that even I tend to like courses that are team taught, you know, the core courses where we have to have a team of professors who all go and deliver the same material on the same day to different groups, even though they're more work.

Yeah, I'm in a pretty solitary profession myself, you know, being a behavioral scientist and a professor. And I found that even I tend to like courses that are team taught, you know, the core courses where we have to have a team of professors who all go and deliver the same material on the same day to different groups, even though they're more work.

there's something wonderful about that experience of being in, in a shared battle, you know, then you regroup at the end of the day and how did it go? Oh yeah. My afternoon session was a nightmare. Oh, couldn't have been worse than mine. You know, the commiseration and, and working together. Yeah.

there's something wonderful about that experience of being in, in a shared battle, you know, then you regroup at the end of the day and how did it go? Oh yeah. My afternoon session was a nightmare. Oh, couldn't have been worse than mine. You know, the commiseration and, and working together. Yeah.

there's something wonderful about that experience of being in, in a shared battle, you know, then you regroup at the end of the day and how did it go? Oh yeah. My afternoon session was a nightmare. Oh, couldn't have been worse than mine. You know, the commiseration and, and working together. Yeah.

It's, it's a, it's a wonderful bonding experience in, in a lot of traditional cultures, particularly ones that are, um, cultures where people have to hunt or people are in battles where people are warriors, you have rites of passage that adolescents go through that are really dysphoric, that involve painful and frightening experiences that you typically go through with your age-mates.

It's, it's a, it's a wonderful bonding experience in, in a lot of traditional cultures, particularly ones that are, um, cultures where people have to hunt or people are in battles where people are warriors, you have rites of passage that adolescents go through that are really dysphoric, that involve painful and frightening experiences that you typically go through with your age-mates.

It's, it's a, it's a wonderful bonding experience in, in a lot of traditional cultures, particularly ones that are, um, cultures where people have to hunt or people are in battles where people are warriors, you have rites of passage that adolescents go through that are really dysphoric, that involve painful and frightening experiences that you typically go through with your age-mates.

you know, with the group of people within one or two years of you. And you are, for the rest of your life, bonded with those people because you've gone through this terrifying, painful experience with them.

you know, with the group of people within one or two years of you. And you are, for the rest of your life, bonded with those people because you've gone through this terrifying, painful experience with them.

you know, with the group of people within one or two years of you. And you are, for the rest of your life, bonded with those people because you've gone through this terrifying, painful experience with them.

Yes. The ancestor instinct is the most recently evolved wave of adaptations that contributes to our ability to live in tribes. And in some ways, it sounds like the most primitive of them. It's the urge to replicate the ways of past generations, to maintain traditions. We can recognize it in ourselves.

Yes. The ancestor instinct is the most recently evolved wave of adaptations that contributes to our ability to live in tribes. And in some ways, it sounds like the most primitive of them. It's the urge to replicate the ways of past generations, to maintain traditions. We can recognize it in ourselves.

Yes. The ancestor instinct is the most recently evolved wave of adaptations that contributes to our ability to live in tribes. And in some ways, it sounds like the most primitive of them. It's the urge to replicate the ways of past generations, to maintain traditions. We can recognize it in ourselves.

It's our curiosity about past generations of our family or the original family recipe for this meal. We sort of fetishize antiques, you know, objects that come from the past. We want to hear about founders, not just the founders of our nations, but the founders of religions, the founders of the organizations that we are a part of.

It's our curiosity about past generations of our family or the original family recipe for this meal. We sort of fetishize antiques, you know, objects that come from the past. We want to hear about founders, not just the founders of our nations, but the founders of religions, the founders of the organizations that we are a part of.

It's our curiosity about past generations of our family or the original family recipe for this meal. We sort of fetishize antiques, you know, objects that come from the past. We want to hear about founders, not just the founders of our nations, but the founders of religions, the founders of the organizations that we are a part of.

So we have this kind of irrational curiosity, this kind of irresistible curiosity about the past and this impulse to maintain these ways. And We feel really good when we maintain a tradition because we feel connected, not just to the current community, but to the past generations of the community.

So we have this kind of irrational curiosity, this kind of irresistible curiosity about the past and this impulse to maintain these ways. And We feel really good when we maintain a tradition because we feel connected, not just to the current community, but to the past generations of the community.

So we have this kind of irrational curiosity, this kind of irresistible curiosity about the past and this impulse to maintain these ways. And We feel really good when we maintain a tradition because we feel connected, not just to the current community, but to the past generations of the community.