Michael Morris

The, the, there was as much variation within the democratic party as there was between, you know, there was Northern Democrats and Southern Democrats. And, and so I, cultures are in flux and the cultures that individuals and small groups express are in flux in an even more rapid way because we all internalize multiple cultures and the situations that we go into trigger different cultures.

The, the, there was as much variation within the democratic party as there was between, you know, there was Northern Democrats and Southern Democrats. And, and so I, cultures are in flux and the cultures that individuals and small groups express are in flux in an even more rapid way because we all internalize multiple cultures and the situations that we go into trigger different cultures.

The, the, there was as much variation within the democratic party as there was between, you know, there was Northern Democrats and Southern Democrats. And, and so I, cultures are in flux and the cultures that individuals and small groups express are in flux in an even more rapid way because we all internalize multiple cultures and the situations that we go into trigger different cultures.

So I'm, I'm meeting you in your podcast self, but I'm sure if I knew you from the gym or if I knew you from, you know, uh, church or whatever else you do in your life, you know, I would see a different Chris, right? I would see a different person. So we have short-term fluctuations based on situations, and then we have long-term evolution of cultures.

So I'm, I'm meeting you in your podcast self, but I'm sure if I knew you from the gym or if I knew you from, you know, uh, church or whatever else you do in your life, you know, I would see a different Chris, right? I would see a different person. So we have short-term fluctuations based on situations, and then we have long-term evolution of cultures.

So I'm, I'm meeting you in your podcast self, but I'm sure if I knew you from the gym or if I knew you from, you know, uh, church or whatever else you do in your life, you know, I would see a different Chris, right? I would see a different person. So we have short-term fluctuations based on situations, and then we have long-term evolution of cultures.

And there are levers of those short-term changes and levers of the long-term changes. So in the short term, these three instincts, these three levels of tribal, uh, tribal motivation, they are, they are triggered by slightly different things.

And there are levers of those short-term changes and levers of the long-term changes. So in the short term, these three instincts, these three levels of tribal, uh, tribal motivation, they are, they are triggered by slightly different things.

And there are levers of those short-term changes and levers of the long-term changes. So in the short term, these three instincts, these three levels of tribal, uh, tribal motivation, they are, they are triggered by slightly different things.

So the peer instinct, this kind of conformity, um, this kind of set of shared habits that we just jump into, um, it's triggered by the more than anything else by the audiences around us, by the ways that they speak, by the ways that they dress, um, and, What we call code switching is an example of this.

So the peer instinct, this kind of conformity, um, this kind of set of shared habits that we just jump into, um, it's triggered by the more than anything else by the audiences around us, by the ways that they speak, by the ways that they dress, um, and, What we call code switching is an example of this.

So the peer instinct, this kind of conformity, um, this kind of set of shared habits that we just jump into, um, it's triggered by the more than anything else by the audiences around us, by the ways that they speak, by the ways that they dress, um, and, What we call code switching is an example of this.

So when Barack Obama used to speak in a slightly different register when he was in front of an African-American group, as opposed to a group of farmers from Kansas, that wasn't something that he was doing intentionally. That was just a reflex that came from the fact that he grew up with a mixed family and with different parts of his life living in each of those communities.

So when Barack Obama used to speak in a slightly different register when he was in front of an African-American group, as opposed to a group of farmers from Kansas, that wasn't something that he was doing intentionally. That was just a reflex that came from the fact that he grew up with a mixed family and with different parts of his life living in each of those communities.

So when Barack Obama used to speak in a slightly different register when he was in front of an African-American group, as opposed to a group of farmers from Kansas, that wasn't something that he was doing intentionally. That was just a reflex that came from the fact that he grew up with a mixed family and with different parts of his life living in each of those communities.

and when he's in front of people who look a certain way, dress a certain way, talk a certain way, and yes, you know, have certain ethnic characteristics, although that is less fundamental to it. Um, he clicks into one set of speech habits or another set of speech habits. And some of my research, you know, have pushed a little deeper on that and showed that it's not just speech habits.

and when he's in front of people who look a certain way, dress a certain way, talk a certain way, and yes, you know, have certain ethnic characteristics, although that is less fundamental to it. Um, he clicks into one set of speech habits or another set of speech habits. And some of my research, you know, have pushed a little deeper on that and showed that it's not just speech habits.

and when he's in front of people who look a certain way, dress a certain way, talk a certain way, and yes, you know, have certain ethnic characteristics, although that is less fundamental to it. Um, he clicks into one set of speech habits or another set of speech habits. And some of my research, you know, have pushed a little deeper on that and showed that it's not just speech habits.

It's your basic biases in making sense of the world, making sense of ambiguous events. You know, cultures have different biases. And when you are around an audience from one of your cultures, you start thinking with that worldview. And when you're around people from another one, so when I'm around my fellow professors, I'm thinking in terms of data.

It's your basic biases in making sense of the world, making sense of ambiguous events. You know, cultures have different biases. And when you are around an audience from one of your cultures, you start thinking with that worldview. And when you're around people from another one, so when I'm around my fellow professors, I'm thinking in terms of data.