Missy

But Christ is faithful as a son over God's house. And you're like, well, is he talking about the temple? God's house. And then this next phrase, and we are his house.

But Christ is faithful as a son over God's house. And you're like, well, is he talking about the temple? God's house. And then this next phrase, and we are his house.

If we hold on to our courage and the hope of which we boast. Yeah, that's good. I feel like I would need to holler that we are his house. It's not...

If we hold on to our courage and the hope of which we boast. Yeah, that's good. I feel like I would need to holler that we are his house. It's not...

If we hold on to our courage and the hope of which we boast. Yeah, that's good. I feel like I would need to holler that we are his house. It's not...

Well, to your point, I mean, if you just start reading, you brought up that destruction of the temple in AD 70, which Jesus predicted over and over and over, and I realize a lot of the religious world don't recognize it. They immediately go, because of the apocalyptic language, to when Jesus comes back or appears, you know, finally, and we get new bodies and

Well, to your point, I mean, if you just start reading, you brought up that destruction of the temple in AD 70, which Jesus predicted over and over and over, and I realize a lot of the religious world don't recognize it. They immediately go, because of the apocalyptic language, to when Jesus comes back or appears, you know, finally, and we get new bodies and

Well, to your point, I mean, if you just start reading, you brought up that destruction of the temple in AD 70, which Jesus predicted over and over and over, and I realize a lot of the religious world don't recognize it. They immediately go, because of the apocalyptic language, to when Jesus comes back or appears, you know, finally, and we get new bodies and

live forever and all that but he's literally like in those moments they're talking about they're walking around the temple and he's like see these stones right here not one will be left on another this generation won't pass away till you see it happen and even in Revelation you know when he starts because I want to read this Zach as you were talking about Daniel it's amazing how much it's quoted here but

live forever and all that but he's literally like in those moments they're talking about they're walking around the temple and he's like see these stones right here not one will be left on another this generation won't pass away till you see it happen and even in Revelation you know when he starts because I want to read this Zach as you were talking about Daniel it's amazing how much it's quoted here but

live forever and all that but he's literally like in those moments they're talking about they're walking around the temple and he's like see these stones right here not one will be left on another this generation won't pass away till you see it happen and even in Revelation you know when he starts because I want to read this Zach as you were talking about Daniel it's amazing how much it's quoted here but

I will say this, in verse three of Revelation, he's like, blessed is the one who reads the words of this prophecy and blessed are those who hear it and take to heart what is written in it because the time is near. And that's why you have to address what happened in Rome, the destruction of Jerusalem.

I will say this, in verse three of Revelation, he's like, blessed is the one who reads the words of this prophecy and blessed are those who hear it and take to heart what is written in it because the time is near. And that's why you have to address what happened in Rome, the destruction of Jerusalem.

I will say this, in verse three of Revelation, he's like, blessed is the one who reads the words of this prophecy and blessed are those who hear it and take to heart what is written in it because the time is near. And that's why you have to address what happened in Rome, the destruction of Jerusalem.

Even when you get to that chapter that depicts the hills and where Rome was, I mean, it's an exact replica of it. I mean, to say he's not, using their situation and applying it to any other kingdom that ever might want to take on the kingdom of God. To me, it's just not being fair. Or he wouldn't say the time is, this is at hand.

Even when you get to that chapter that depicts the hills and where Rome was, I mean, it's an exact replica of it. I mean, to say he's not, using their situation and applying it to any other kingdom that ever might want to take on the kingdom of God. To me, it's just not being fair. Or he wouldn't say the time is, this is at hand.

Even when you get to that chapter that depicts the hills and where Rome was, I mean, it's an exact replica of it. I mean, to say he's not, using their situation and applying it to any other kingdom that ever might want to take on the kingdom of God. To me, it's just not being fair. Or he wouldn't say the time is, this is at hand.

But when he gets down to verse, the second part of verse five in Revelation one, he says, to him who loves us and has freed us from our sins. That's why I brought up that Exodus verse. and this freeing us from the power of the control of the evil one in this world, what we can see by his blood, and has made us to be, and has made us to be a kingdom and priest.

But when he gets down to verse, the second part of verse five in Revelation one, he says, to him who loves us and has freed us from our sins. That's why I brought up that Exodus verse. and this freeing us from the power of the control of the evil one in this world, what we can see by his blood, and has made us to be, and has made us to be a kingdom and priest.

But when he gets down to verse, the second part of verse five in Revelation one, he says, to him who loves us and has freed us from our sins. That's why I brought up that Exodus verse. and this freeing us from the power of the control of the evil one in this world, what we can see by his blood, and has made us to be, and has made us to be a kingdom and priest.