Missy

of father hurting son or son hurting father. And the marriage relationship is actually supposed to be reflective of who God is. That's the Ephesians five. Well, that's the whole point of Ephesians five. And so marriage is an example. It's not even the point of the text actually in Ephesians five. It's, it's a, it's, he says, I'm not talking about marriage, right?

of father hurting son or son hurting father. And the marriage relationship is actually supposed to be reflective of who God is. That's the Ephesians five. Well, that's the whole point of Ephesians five. And so marriage is an example. It's not even the point of the text actually in Ephesians five. It's, it's a, it's, he says, I'm not talking about marriage, right?

He's talking about Christ in the church. And so it's a reflection of who God is, and he's using it as an idea. So really, I think what has to be recovered first is the idea of what is submission. And then two, we cannot get away from verse 25 that says there is no partiality. So there is this idea, too, that there's not a difference in the value of anybody in the kingdom of God.

He's talking about Christ in the church. And so it's a reflection of who God is, and he's using it as an idea. So really, I think what has to be recovered first is the idea of what is submission. And then two, we cannot get away from verse 25 that says there is no partiality. So there is this idea, too, that there's not a difference in the value of anybody in the kingdom of God.

He's talking about Christ in the church. And so it's a reflection of who God is, and he's using it as an idea. So really, I think what has to be recovered first is the idea of what is submission. And then two, we cannot get away from verse 25 that says there is no partiality. So there is this idea, too, that there's not a difference in the value of anybody in the kingdom of God.

We all come into the kingdom together. maybe from different positions on planet earth and different things. But in God's world, there's neither Greek nor Jew, slave nor free, male nor female.

We all come into the kingdom together. maybe from different positions on planet earth and different things. But in God's world, there's neither Greek nor Jew, slave nor free, male nor female.

We all come into the kingdom together. maybe from different positions on planet earth and different things. But in God's world, there's neither Greek nor Jew, slave nor free, male nor female.

Yeah. And on the discussion of Philemon, for example, like you think about you read that and we might think, whoa, wait, what's he what's he endorsing here? You have to understand the culture. And this is this is actually on the opposite side. He's actually disrupting the whole concept here. He is not it is not an endorsement of anything other.

Yeah. And on the discussion of Philemon, for example, like you think about you read that and we might think, whoa, wait, what's he what's he endorsing here? You have to understand the culture. And this is this is actually on the opposite side. He's actually disrupting the whole concept here. He is not it is not an endorsement of anything other.

Yeah. And on the discussion of Philemon, for example, like you think about you read that and we might think, whoa, wait, what's he what's he endorsing here? You have to understand the culture. And this is this is actually on the opposite side. He's actually disrupting the whole concept here. He is not it is not an endorsement of anything other.

I mean, this is what he's doing here is actually the most disruptive thing. That's why when you said Paul's taking a big risk. I mean, he's pushing some serious cultural boundaries here.

I mean, this is what he's doing here is actually the most disruptive thing. That's why when you said Paul's taking a big risk. I mean, he's pushing some serious cultural boundaries here.

I mean, this is what he's doing here is actually the most disruptive thing. That's why when you said Paul's taking a big risk. I mean, he's pushing some serious cultural boundaries here.

And a covenant.

And a covenant.

And a covenant.

It's a covenant. Yeah. You, you have a covenant with your wife. And so, and, but at the end of the day too, it's not, but the picture is not of marriage should not, if this is your view of marriage, I would tell you, you, you have a misunderstanding of what marriage is. I'm, I'm, I'm with my wife. And man, I can't get to be with anybody else, man.

It's a covenant. Yeah. You, you have a covenant with your wife. And so, and, but at the end of the day too, it's not, but the picture is not of marriage should not, if this is your view of marriage, I would tell you, you, you have a misunderstanding of what marriage is. I'm, I'm, I'm with my wife. And man, I can't get to be with anybody else, man.

It's a covenant. Yeah. You, you have a covenant with your wife. And so, and, but at the end of the day too, it's not, but the picture is not of marriage should not, if this is your view of marriage, I would tell you, you, you have a misunderstanding of what marriage is. I'm, I'm, I'm with my wife. And man, I can't get to be with anybody else, man.