Mohammed El-Kurd

No credibility whatsoever, but I really think, you know, Palestine in a lot of ways has broken American politics.

It has.

And the American expression is that the chickens are coming home to roost, right?

Yeah.

Yeah, the chickens are coming home to roost.

i i feel hope and the hope also is is backed by statistics and um i also believe that hope as corny as this sounds i really believe it's like a political commitment a political obligation we cannot win if we don't believe that we will win but on top of my hope i just also feel

such a need and a necessary sorry a need and it's such a necessity for people to be more brave i think it's time for us to raise the ceilings about palestine about other things but after three years of genocide we cannot be still stuck in debates about what is this mean and what does this phrase mean what designs i mean we have to talk about life and death and either you're with life

or you're against it.

Thank you very much.

It's a pleasure.

Thank you.

Thank you.

Sheikh Jarrah is, in a way, a typical neighborhood, despite the absurd reality that surrounds it. It's a typical neighborhood in terms of Palestinian neighborhoods. It's one that is threatened with colonialism, with settler expansion, and with forced expulsion. And it has been that way since the early 70s. My family, like all of the other families in Sheikh Jarrah,

Sheikh Jarrah is, in a way, a typical neighborhood, despite the absurd reality that surrounds it. It's a typical neighborhood in terms of Palestinian neighborhoods. It's one that is threatened with colonialism, with settler expansion, and with forced expulsion. And it has been that way since the early 70s. My family, like all of the other families in Sheikh Jarrah,

Sheikh Jarrah is, in a way, a typical neighborhood, despite the absurd reality that surrounds it. It's a typical neighborhood in terms of Palestinian neighborhoods. It's one that is threatened with colonialism, with settler expansion, and with forced expulsion. And it has been that way since the early 70s. My family, like all of the other families in Sheikh Jarrah,

were expelled from their homes in the Nakba in 1948, and they were forced out by the Haganah and other Zionist parallel militaries that later formed the Israeli military. And they were driven to various cities. And my grandmother moved from city to city, and she ended up in Sheikh Jarrah in 1956. Sheikh Jarrah was established as a refugee housing unit.

were expelled from their homes in the Nakba in 1948, and they were forced out by the Haganah and other Zionist parallel militaries that later formed the Israeli military. And they were driven to various cities. And my grandmother moved from city to city, and she ended up in Sheikh Jarrah in 1956. Sheikh Jarrah was established as a refugee housing unit.

were expelled from their homes in the Nakba in 1948, and they were forced out by the Haganah and other Zionist parallel militaries that later formed the Israeli military. And they were driven to various cities. And my grandmother moved from city to city, and she ended up in Sheikh Jarrah in 1956. Sheikh Jarrah was established as a refugee housing unit.

by the United Nations and by the Jordanian government, which had control over that part of Jerusalem at the time. And then people lived there harmoniously. They were all from different parts of Palestine. And, you know, they managed to rebuild their lives after the first expulsion.

by the United Nations and by the Jordanian government, which had control over that part of Jerusalem at the time. And then people lived there harmoniously. They were all from different parts of Palestine. And, you know, they managed to rebuild their lives after the first expulsion.