Mooji

And anything to do with the future, starting from now onwards, that we will not engage about the kind of world we want to see, we want to see this happen in the world. Just leave that for now. Of the past, we leave. And about the future, we leave. So only the present moment. And the present moment, we also don't hold on to any thoughts about who we are in this moment.

And anything to do with the future, starting from now onwards, that we will not engage about the kind of world we want to see, we want to see this happen in the world. Just leave that for now. Of the past, we leave. And about the future, we leave. So only the present moment. And the present moment, we also don't hold on to any thoughts about who we are in this moment.

And even what you want and how you ... Nothing. Is it possible to do that? Really? OK, good. Then we are doing good. So, to the past, we leave for a moment. We don't mention now, just for this five minutes or ten minutes, whatever. And about the future, also you leave it.

And even what you want and how you ... Nothing. Is it possible to do that? Really? OK, good. Then we are doing good. So, to the past, we leave for a moment. We don't mention now, just for this five minutes or ten minutes, whatever. And about the future, also you leave it.

And even what you want and how you ... Nothing. Is it possible to do that? Really? OK, good. Then we are doing good. So, to the past, we leave for a moment. We don't mention now, just for this five minutes or ten minutes, whatever. And about the future, also you leave it.

And about the present moment, whatever that may mean, we are not going to engage with anything to do with mind assessments for a moment. So empty, empty, empty, empty. And it's not difficult. Your intention is at the heart of it. Say, I won't engage with that. I won't bring up this.

And about the present moment, whatever that may mean, we are not going to engage with anything to do with mind assessments for a moment. So empty, empty, empty, empty. And it's not difficult. Your intention is at the heart of it. Say, I won't engage with that. I won't bring up this.

And about the present moment, whatever that may mean, we are not going to engage with anything to do with mind assessments for a moment. So empty, empty, empty, empty. And it's not difficult. Your intention is at the heart of it. Say, I won't engage with that. I won't bring up this.

So if you leave about the past to the side, and about the future to the side, and now we're sitting here under this beautiful tree, don't even bring any of these things, so we're empty. You're still aware, isn't it? Yes. OK. So leaving all these things aside, So empty, empty.

So if you leave about the past to the side, and about the future to the side, and now we're sitting here under this beautiful tree, don't even bring any of these things, so we're empty. You're still aware, isn't it? Yes. OK. So leaving all these things aside, So empty, empty.

So if you leave about the past to the side, and about the future to the side, and now we're sitting here under this beautiful tree, don't even bring any of these things, so we're empty. You're still aware, isn't it? Yes. OK. So leaving all these things aside, So empty, empty.

If I could, say, through some invisible hole in your body, take everything out, everything of the past, the memory, feelings, sensations, everything, everything, everything, all attachments, all projections, all ideation, just suspend them out for a moment. There will remain something that cannot be taken, cannot be manipulated. It is just there. It is just whatever is here.

If I could, say, through some invisible hole in your body, take everything out, everything of the past, the memory, feelings, sensations, everything, everything, everything, all attachments, all projections, all ideation, just suspend them out for a moment. There will remain something that cannot be taken, cannot be manipulated. It is just there. It is just whatever is here.

If I could, say, through some invisible hole in your body, take everything out, everything of the past, the memory, feelings, sensations, everything, everything, everything, all attachments, all projections, all ideation, just suspend them out for a moment. There will remain something that cannot be taken, cannot be manipulated. It is just there. It is just whatever is here.

It cannot be created or constructed. It is just What Is. I call it the Is-ness, or What Is. Here. No association with past, or future, or even present. Nothing phenomenal to the senses or to the mind. But there is awareness here. And so then I can ask you just a few simple questions. which you can answer yes or no. You don't have to think about it.

It cannot be created or constructed. It is just What Is. I call it the Is-ness, or What Is. Here. No association with past, or future, or even present. Nothing phenomenal to the senses or to the mind. But there is awareness here. And so then I can ask you just a few simple questions. which you can answer yes or no. You don't have to think about it.

It cannot be created or constructed. It is just What Is. I call it the Is-ness, or What Is. Here. No association with past, or future, or even present. Nothing phenomenal to the senses or to the mind. But there is awareness here. And so then I can ask you just a few simple questions. which you can answer yes or no. You don't have to think about it.

No, no, no.

No, no, no.

No, no, no.