Mooji

I come back to the point, is it an image? No. No. Is it a farm? No. OK, so the question comes, was it born? No. Is it a mood? No. Can the mind exist outside of it? No. Can it be lost? No. Can it be possessed? No. No. Then, how far apart from you is it?

It is good. So I will just summarise. I ask you if it is an object. You say, It is not an object. I ask, Has it got a size? Is there some boundary beyond which it does not exist? You say, No, there is no such thing. I ask you, Can it become sick? You say, No. I asked you, Is it a state of hypnosis? You answered, No. I asked you, Is there any judgement in it?

It is good. So I will just summarise. I ask you if it is an object. You say, It is not an object. I ask, Has it got a size? Is there some boundary beyond which it does not exist? You say, No, there is no such thing. I ask you, Can it become sick? You say, No. I asked you, Is it a state of hypnosis? You answered, No. I asked you, Is there any judgement in it?

It is good. So I will just summarise. I ask you if it is an object. You say, It is not an object. I ask, Has it got a size? Is there some boundary beyond which it does not exist? You say, No, there is no such thing. I ask you, Can it become sick? You say, No. I asked you, Is it a state of hypnosis? You answered, No. I asked you, Is there any judgement in it?

You said, No, there is no judgement in it. Can it be owned? You said, No, it cannot be owned. Can it be lost? It cannot be lost. I ask, Was it born? No. Can it die? No. Can the mind exist outside of it? You say, No. Then I ask you, How far is it from you? You say, It's here. You didn't seem to need some time to think about these things. There is something very immediate in your responses.

You said, No, there is no judgement in it. Can it be owned? You said, No, it cannot be owned. Can it be lost? It cannot be lost. I ask, Was it born? No. Can it die? No. Can the mind exist outside of it? You say, No. Then I ask you, How far is it from you? You say, It's here. You didn't seem to need some time to think about these things. There is something very immediate in your responses.

You said, No, there is no judgement in it. Can it be owned? You said, No, it cannot be owned. Can it be lost? It cannot be lost. I ask, Was it born? No. Can it die? No. Can the mind exist outside of it? You say, No. Then I ask you, How far is it from you? You say, It's here. You didn't seem to need some time to think about these things. There is something very immediate in your responses.

So I would only conclude that what you are aware of, and we are speaking about, is your Self. It is the Truth of our Self. Can it be lost? No. Can it fade? No. Can it be sick, it itself, can it be sick? No. Can it die? No. It does not fit into the range of mental descriptions. It is not there. And yet, you don't have to research. There is something so clear in all of this. Are you imagining this?

So I would only conclude that what you are aware of, and we are speaking about, is your Self. It is the Truth of our Self. Can it be lost? No. Can it fade? No. Can it be sick, it itself, can it be sick? No. Can it die? No. It does not fit into the range of mental descriptions. It is not there. And yet, you don't have to research. There is something so clear in all of this. Are you imagining this?

So I would only conclude that what you are aware of, and we are speaking about, is your Self. It is the Truth of our Self. Can it be lost? No. Can it fade? No. Can it be sick, it itself, can it be sick? No. Can it die? No. It does not fit into the range of mental descriptions. It is not there. And yet, you don't have to research. There is something so clear in all of this. Are you imagining this?

No. So, my conclusion is, you are sharing your fundamental nature. Can it be forgotten? No. That's it. Now, as I promised, you can retain all the things you left aside. The ideas that we had before, you can leave, but the future desires and so on, you can have, enjoy. Can they replace or remove this? No.

No. So, my conclusion is, you are sharing your fundamental nature. Can it be forgotten? No. That's it. Now, as I promised, you can retain all the things you left aside. The ideas that we had before, you can leave, but the future desires and so on, you can have, enjoy. Can they replace or remove this? No.

No. So, my conclusion is, you are sharing your fundamental nature. Can it be forgotten? No. That's it. Now, as I promised, you can retain all the things you left aside. The ideas that we had before, you can leave, but the future desires and so on, you can have, enjoy. Can they replace or remove this? No.

Yes. So this is a simple exercise, and very short. I don't even want to call it a meditation. We may call it a guided meditation, but the seeing is your own, confirmed from your own Self. And if we don't add any thought to that, don't push anything, How are you? Yes, if I were to say, nice to meet you, what would it mean?

Yes. So this is a simple exercise, and very short. I don't even want to call it a meditation. We may call it a guided meditation, but the seeing is your own, confirmed from your own Self. And if we don't add any thought to that, don't push anything, How are you? Yes, if I were to say, nice to meet you, what would it mean?

Yes. So this is a simple exercise, and very short. I don't even want to call it a meditation. We may call it a guided meditation, but the seeing is your own, confirmed from your own Self. And if we don't add any thought to that, don't push anything, How are you? Yes, if I were to say, nice to meet you, what would it mean?

It feels like It is. You choose in your seeing, you see. It seems like, or it is for you. Maybe someone else cannot verify for you, but in your own seeing, something is here that underlies the phenomenal universe, the realm of thought and feeling, of ideas and projections and all of this. It is here, independent of them. But they cannot exist independent of it.

It feels like It is. You choose in your seeing, you see. It seems like, or it is for you. Maybe someone else cannot verify for you, but in your own seeing, something is here that underlies the phenomenal universe, the realm of thought and feeling, of ideas and projections and all of this. It is here, independent of them. But they cannot exist independent of it.

It feels like It is. You choose in your seeing, you see. It seems like, or it is for you. Maybe someone else cannot verify for you, but in your own seeing, something is here that underlies the phenomenal universe, the realm of thought and feeling, of ideas and projections and all of this. It is here, independent of them. But they cannot exist independent of it.

It is the support, the root, or you may call it the very ground of being. And in that arises a self-image, an identity that dances in this also. But it is perceived, everything is perceived in this, to appear, to disappear, to come, to go, to arise, to subside. Does this suffer from the effects arising in it?