Peter Thiel

A lot of the stories are not true. They're myths. But I think that's some sort of a very important difference from even our closest primate relatives. But this is, again, this is sort of like another way of getting at what's so crazy about chat GPT and passing the Turing test. Because if we had sat here two years ago and you asked me, you know, what is the distinctive feature of a human being?

What makes someone a human? And, you know, how... in a way that differs from everybody else. It's not perfect, but my go-to answer would have been language. You're a three-year-old. You're an 80-year-old. Just about all humans can speak languages. Just about all non-humans cannot speak languages. It's this binary thing.

What makes someone a human? And, you know, how... in a way that differs from everybody else. It's not perfect, but my go-to answer would have been language. You're a three-year-old. You're an 80-year-old. Just about all humans can speak languages. Just about all non-humans cannot speak languages. It's this binary thing.

What makes someone a human? And, you know, how... in a way that differs from everybody else. It's not perfect, but my go-to answer would have been language. You're a three-year-old. You're an 80-year-old. Just about all humans can speak languages. Just about all non-humans cannot speak languages. It's this binary thing.

And then that's sort of a way of telling us, again, why passing the Turing test was way more important than superintelligence or anything else. Yeah, I could see that.

And then that's sort of a way of telling us, again, why passing the Turing test was way more important than superintelligence or anything else. Yeah, I could see that.

And then that's sort of a way of telling us, again, why passing the Turing test was way more important than superintelligence or anything else. Yeah, I could see that.

Well, again, let me do sort of a linguistic riff. I think... Aristotelian Darwinian biology, Aristotle, you always differ things by, put them in categories. And man, I think the line Aristotle has is something, man differs from the other animals in his greater aptitude for imitation. And I would say that we are these giant imitating machines.

Well, again, let me do sort of a linguistic riff. I think... Aristotelian Darwinian biology, Aristotle, you always differ things by, put them in categories. And man, I think the line Aristotle has is something, man differs from the other animals in his greater aptitude for imitation. And I would say that we are these giant imitating machines.

Well, again, let me do sort of a linguistic riff. I think... Aristotelian Darwinian biology, Aristotle, you always differ things by, put them in categories. And man, I think the line Aristotle has is something, man differs from the other animals in his greater aptitude for imitation. And I would say that we are these giant imitating machines.

And of course the Darwinian riff on this is, you know, to imitate is to ape. And so we differ from the ape, we're more ape-like than the apes. we are far better at aping each other than the apes are. And that, you know, a first cut, I would say our brains are giant imitation machines. That's how you learn language as a kid. You imitate your parents. And that's how culture gets transmitted.

And of course the Darwinian riff on this is, you know, to imitate is to ape. And so we differ from the ape, we're more ape-like than the apes. we are far better at aping each other than the apes are. And that, you know, a first cut, I would say our brains are giant imitation machines. That's how you learn language as a kid. You imitate your parents. And that's how culture gets transmitted.

And of course the Darwinian riff on this is, you know, to imitate is to ape. And so we differ from the ape, we're more ape-like than the apes. we are far better at aping each other than the apes are. And that, you know, a first cut, I would say our brains are giant imitation machines. That's how you learn language as a kid. You imitate your parents. And that's how culture gets transmitted.

But then there are a lot of dimensions of imitation that are also very dangerous because imitations, It's not... Imitation doesn't just happen on this symbolic, linguistic level. It's also you imitate things you want. You want a banana. I want a banana. You want a blue ball. I can have a red ball. I want a blue ball because you have a blue ball. And

But then there are a lot of dimensions of imitation that are also very dangerous because imitations, It's not... Imitation doesn't just happen on this symbolic, linguistic level. It's also you imitate things you want. You want a banana. I want a banana. You want a blue ball. I can have a red ball. I want a blue ball because you have a blue ball. And

But then there are a lot of dimensions of imitation that are also very dangerous because imitations, It's not... Imitation doesn't just happen on this symbolic, linguistic level. It's also you imitate things you want. You want a banana. I want a banana. You want a blue ball. I can have a red ball. I want a blue ball because you have a blue ball. And

And so there's something about imitation that, you know, creates culture, you know, that is incredibly important pedagogically learning. You know, it's how you master something, how you... you know, in all these different ways. And then a lot of it has this incredibly conflictual dimension as well. And then there's, yeah, so I think that was sort of core to the

And so there's something about imitation that, you know, creates culture, you know, that is incredibly important pedagogically learning. You know, it's how you master something, how you... you know, in all these different ways. And then a lot of it has this incredibly conflictual dimension as well. And then there's, yeah, so I think that was sort of core to the

And so there's something about imitation that, you know, creates culture, you know, that is incredibly important pedagogically learning. You know, it's how you master something, how you... you know, in all these different ways. And then a lot of it has this incredibly conflictual dimension as well. And then there's, yeah, so I think that was sort of core to the

things that are both great and troubled about humanity. And that was sort of, that was in some ways the problem that needed to be solved.