Peter Thiel

gone was that there was this dimension of increased imitation. There was some kind of cultural linguistic dimension that was incredibly important. It probably was also, you know, it was probably also somehow linked to, you know, dealing with all the violence that came with it, all the conflicts that came with it. You know, I'd be more open to the stoned ape theory if people

gone was that there was this dimension of increased imitation. There was some kind of cultural linguistic dimension that was incredibly important. It probably was also, you know, it was probably also somehow linked to, you know, dealing with all the violence that came with it, all the conflicts that came with it. You know, I'd be more open to the stoned ape theory if people

gone was that there was this dimension of increased imitation. There was some kind of cultural linguistic dimension that was incredibly important. It probably was also, you know, it was probably also somehow linked to, you know, dealing with all the violence that came with it, all the conflicts that came with it. You know, I'd be more open to the stoned ape theory if people

I had this conversation with the other guy, Murorescu, the immortality key guy. And I always feel they whitewash it too much. How so? You know, it's like if you had these crazy Dionysian rituals in which people, you know, there's probably lots of crazy sex. There's probably lots of crazy violence that was tied to it. And so maybe you'd be out of your mind to be hunting a woolly mammoth.

I had this conversation with the other guy, Murorescu, the immortality key guy. And I always feel they whitewash it too much. How so? You know, it's like if you had these crazy Dionysian rituals in which people, you know, there's probably lots of crazy sex. There's probably lots of crazy violence that was tied to it. And so maybe you'd be out of your mind to be hunting a woolly mammoth.

I had this conversation with the other guy, Murorescu, the immortality key guy. And I always feel they whitewash it too much. How so? You know, it's like if you had these crazy Dionysian rituals in which people, you know, there's probably lots of crazy sex. There's probably lots of crazy violence that was tied to it. And so maybe you'd be out of your mind to be hunting a woolly mammoth.

And maybe you can't be completely.

And maybe you can't be completely.

And maybe you can't be completely.

No, but you – I don't know. You went to war to fight the neighboring tribe. It's probably more dangerous than hunting.

No, but you – I don't know. You went to war to fight the neighboring tribe. It's probably more dangerous than hunting.

No, but you – I don't know. You went to war to fight the neighboring tribe. It's probably more dangerous than hunting.

Okay. I don't question that at all. I just think they probably – part of it was also – was a way to channel violence. It was probably, you know, whenever, I don't know, was there some degree to which whenever you went to war, you were on drugs?

Okay. I don't question that at all. I just think they probably – part of it was also – was a way to channel violence. It was probably, you know, whenever, I don't know, was there some degree to which whenever you went to war, you were on drugs?

Okay. I don't question that at all. I just think they probably – part of it was also – was a way to channel violence. It was probably, you know, whenever, I don't know, was there some degree to which whenever you went to war, you were on drugs?

And, you know, maybe it makes you less... less coordinated or something, but just if you're less scared.

And, you know, maybe it makes you less... less coordinated or something, but just if you're less scared.

And, you know, maybe it makes you less... less coordinated or something, but just if you're less scared.

If you're just a little bit less scared, that's probably super important.

If you're just a little bit less scared, that's probably super important.