Rabbi Aryeh Lebowitz

Certain parts of Halil, Baniya, Bamir, the Mishnahis talk about this, that when you get to the Hodul HaShem Ki Tov, it's supposed to be said responsively, that there's a leader and then everyone responds, just like you say Halil and Shul.

The same thing.

A lot of times, and again, I haven't been to that many different families.

I've only been to my own family.

So I'm assuming that, you know, based on that video of stuff people say at the Seder, I'm assuming everyone's family is exactly like mine.

But a lot of times by the time you get to Hallel, the people are just like running through it.

They're just like saying the Hallel or singing it or whatever, and everyone sings it together.

But when you get, and that's fine, that's wonderful for everyone to sing it together.

The Gemara describes that when they would say Hallel, the roof would cave in.

They were saying Hallel on the rooftops in Yerushalayim, and it was an amazing experience.

But when you get to those parts, it should be said, it should be said with an answer, with a responsive element to it.

That's Beferish Ramah.

Ramah on Tzimta Vayitaz, Nolchot Pesach.

It says that Hallel is supposed to be said that way.

And the final misconception is that Eliyahu Hanavi comes to drink the wine at the Seder.

Eliyahu Hanavi may or may not come to the Seder.

That's also not so posh.

The first mention of Eliyahu Hanavi having anything... First mention of a Kos Shel Eliyahu.

Good Jewish trivia.

First mention of Kos Shel Eliyahu.