Rabbi Aryeh Lebowitz

And I said, I heard some sort of story where on Erev Shabbos the house was busy and he started sweeping the floors and mopping.

They said, no way, no way.

The grandmother never would have allowed him to do that.

Their understanding was that he learns, that he writes Shuvahs.

That was their understanding.

She never would have allowed that.

So Ramosha on Erev Shuvahs wasn't baking cheesecake.

Rav Moshe was writing a tshuva on Erev.

But it happens to be that Rav Moshe does allow, he has a famous tshuva allowing for an Erev in Kew Gardens Hills.

So it's not a New York City thing.

It's a place that has 600,000 people.

There are not 600,000 people in Kew Gardens Hills.

Rav Moshe did have a problem with the Erev in Kew.

with the Erev in Flatbush, and this is leaving aside the details, meaning right now the Flatbush Erev, I don't know who's checking it or what, I have no idea, but there are two questions of every Erev.

First question is, is it even eligible?

Is this place eligible for an Erev?

Once you've answered that it's not a Rosh Hashanah, it's only a Karmalos, and it's eligible for an Erev, you then can discuss, okay, now what does the Erev look like?

And is the Erev kosher?

And where are the Tzuras HaPesachs?

Where are the Mechitzos?