Rabbi Aryeh Lebowitz

So there are arguments to go either way.

Halach HaMaisa, what should one do?

So I asked Rabbi Shachar Shlita, and he said that he thinks one does not say Baruch Hashem, Baruch Hashem, but he gave a totally different reason.

He said since there are Rishonim that hold,

that an onein is allowed to say a bracha, it's a bit much to then say, Baruch Hashem, kvod malchusol diolam v'ed, on any bracha that was said as an onein, even though we don't possibly know that an onein is allowed to say a bracha, but considering that they're already shown that all that way, that it's a bit much to then say, Baruch Hashem, kvod malchusol diolam v'ed.

Now one could argue that if it erases the isser, an onein is not allowed to violate losase, so he's got to erase the isser.

But if it's a tikkun, he has no responsibility to be misaki'ing things as an one, then he would not need to say it.

But anyway, Maureen Rav Shachar Shlita said not to say Baruch Hashem, Baruch Hashem, Yom Kippur, and such a thing.

Good afternoon, everybody.

Somebody had asked that we speak about whether women are obligated in Shanaim Mikra v'Echad Targum.

So, okay, we can talk for ten minutes about whether women are obligated in Shanaim Mikra v'Echad Targum.

There is a Gemara in Masechas Brachos on Davches, and the Gemara tells us,

person is supposed to complete the and then the Gemara tells us there is an out if a person doesn't keep up and then

There was a Hava Mina that you could make up for it all on Erev Yom Kippur, even though ideally it's best to keep up throughout the entire year.

So there's this requirement that's recorded in Shulchan Aruch.

Where did this requirement come into play?

At what stage in history?

The Aruch HaShulchan has a startling claim in some Resh Pei Hei where the Aruch HaShulchan writes...

that probably when Moshe Rabbeinu was Misakin, Kriyas HaTorah, he was also Misakin to do Shanaim Mikra Ve'echa Targum.

So he assumes, yes, it's a Din D'Rabbanan, but the earliest rabbi.