Reid Hoffman

But the actual, just all the technologies, was individual empowerment, not individual disempowerment.

But the actual, just all the technologies, was individual empowerment, not individual disempowerment.

But the actual, just all the technologies, was individual empowerment, not individual disempowerment.

The way we formulate most of our beliefs, knowledge, et cetera, is through network of information we live in. And so what we do is we try to formulate networks of trust. The most simple one is friends, communities we live in and so forth. Part of how we get to more healthy societies is having networks of trust. And technologies can help us do that and help us form new networks of trust.

The way we formulate most of our beliefs, knowledge, et cetera, is through network of information we live in. And so what we do is we try to formulate networks of trust. The most simple one is friends, communities we live in and so forth. Part of how we get to more healthy societies is having networks of trust. And technologies can help us do that and help us form new networks of trust.

The way we formulate most of our beliefs, knowledge, et cetera, is through network of information we live in. And so what we do is we try to formulate networks of trust. The most simple one is friends, communities we live in and so forth. Part of how we get to more healthy societies is having networks of trust. And technologies can help us do that and help us form new networks of trust.

Here's the blue answer. Here's the red answer. There's a lot of blue people, a lot of red people. Here's what each of them would say. Here's what the arguments for or against on each one. The real important thing is we're all exposed to that. If you're exposed to just the blue, that's a problem. If you're exposed to just red, that's a problem.

Here's the blue answer. Here's the red answer. There's a lot of blue people, a lot of red people. Here's what each of them would say. Here's what the arguments for or against on each one. The real important thing is we're all exposed to that. If you're exposed to just the blue, that's a problem. If you're exposed to just red, that's a problem.

Here's the blue answer. Here's the red answer. There's a lot of blue people, a lot of red people. Here's what each of them would say. Here's what the arguments for or against on each one. The real important thing is we're all exposed to that. If you're exposed to just the blue, that's a problem. If you're exposed to just red, that's a problem.

Part of what we're confronting as we try to regain or keep an American soul is we got to engage and we got to understand what this stuff is because it's not that either side is completely Looney Tunes. Now, some stuff I think is Looney Tunes.

Part of what we're confronting as we try to regain or keep an American soul is we got to engage and we got to understand what this stuff is because it's not that either side is completely Looney Tunes. Now, some stuff I think is Looney Tunes.

Part of what we're confronting as we try to regain or keep an American soul is we got to engage and we got to understand what this stuff is because it's not that either side is completely Looney Tunes. Now, some stuff I think is Looney Tunes.

Why would you want an AI watching kids? You can't watch your kid all the time. And by the way, in some sense, you shouldn't. No, no, they need some anonymity. But say, for example, the AI is watching kids. Oh, wait, the kid's getting into the drawer that has the rat poison in it.

Why would you want an AI watching kids? You can't watch your kid all the time. And by the way, in some sense, you shouldn't. No, no, they need some anonymity. But say, for example, the AI is watching kids. Oh, wait, the kid's getting into the drawer that has the rat poison in it.

Why would you want an AI watching kids? You can't watch your kid all the time. And by the way, in some sense, you shouldn't. No, no, they need some anonymity. But say, for example, the AI is watching kids. Oh, wait, the kid's getting into the drawer that has the rat poison in it.

or let's do something. Yeah. Great. Or like an interaction. I'm angry at my friend. Well, do you think your friend might have had a point of view or what's the right way to engage with that anger? As a greatly human amplifying, both protect from safety, help learn, like for example, say, well, I'm only going to act with AI because I'm only going to have AI friends.

or let's do something. Yeah. Great. Or like an interaction. I'm angry at my friend. Well, do you think your friend might have had a point of view or what's the right way to engage with that anger? As a greatly human amplifying, both protect from safety, help learn, like for example, say, well, I'm only going to act with AI because I'm only going to have AI friends.

or let's do something. Yeah. Great. Or like an interaction. I'm angry at my friend. Well, do you think your friend might have had a point of view or what's the right way to engage with that anger? As a greatly human amplifying, both protect from safety, help learn, like for example, say, well, I'm only going to act with AI because I'm only going to have AI friends.

A little bit depends on how you teach your AI friends. Like an inflection with Pi or personal intelligence is if you sat down with Pi and said, you're my friend. And it goes, no, no, I'm your companion. Let's talk about your friends. Have you seen any of your friends recently? Right. Is there one maybe you should call today?

A little bit depends on how you teach your AI friends. Like an inflection with Pi or personal intelligence is if you sat down with Pi and said, you're my friend. And it goes, no, no, I'm your companion. Let's talk about your friends. Have you seen any of your friends recently? Right. Is there one maybe you should call today?