Roy Melvyn

Therefore, all efforts to be rid of it merely reinforce a sense of identification with it.

thus maintaining it.

Can you discern that nothing will make you more of what you already are?

Is there any need to make water wetter?

Is there really a person

Who from an inside experiences something outside itself?

Or is there only experiencing wherein the person is the experience?

Abiding in oneness means having no needs.

How can you need what is already part of you?

In separation, that which fulfills the needs always resides outside.

To the mechanism of personality, this here now is always insufficient.

This here now is the opposite of universality and eternity.

Whereas a healthy mind oscillates between the two poles,

The unhealthy mind is fixated on that, there, then.

What could be selfish about wanting to cease, enriching what is false?

Me must be seen to be imagination.

If me is imagination, then all the of mes, that is, all the minds,

a likewise imagination.

When the situation is examined thoroughly, it is discerned that there is no basis for selecting one appearance out of the totality and labelling it as me.

As such, there is no me