Sadhguru

Yes. It's not like, you're not like a rock where it didn't… go into such an experience. You have gone into that experience. Now only the question is about sustainability. Yeah. Sustainability is a problem right now because most experiences are happening in an unconscious manner. You are not causing it. Something else is causing it, an external stimuli. I look at something beautiful, wow!

Yes. It's not like, you're not like a rock where it didn't… go into such an experience. You have gone into that experience. Now only the question is about sustainability. Yeah. Sustainability is a problem right now because most experiences are happening in an unconscious manner. You are not causing it. Something else is causing it, an external stimuli. I look at something beautiful, wow!

Yes. It's not like, you're not like a rock where it didn't… go into such an experience. You have gone into that experience. Now only the question is about sustainability. Yeah. Sustainability is a problem right now because most experiences are happening in an unconscious manner. You are not causing it. Something else is causing it, an external stimuli. I look at something beautiful, wow!

Why am I not wow without my eyes closed? This is what I realized very early on in my life. You know, one thing I realized was when I was just four and a half years of age, I realized I don't know anything. Don't know anything means don't know anything at all. To such an extent, if somebody gives me a glass of water, I don't know what is water. I know how to use it. I know how to drink it.

Why am I not wow without my eyes closed? This is what I realized very early on in my life. You know, one thing I realized was when I was just four and a half years of age, I realized I don't know anything. Don't know anything means don't know anything at all. To such an extent, if somebody gives me a glass of water, I don't know what is water. I know how to use it. I know how to drink it.

Why am I not wow without my eyes closed? This is what I realized very early on in my life. You know, one thing I realized was when I was just four and a half years of age, I realized I don't know anything. Don't know anything means don't know anything at all. To such an extent, if somebody gives me a glass of water, I don't know what is water. I know how to use it. I know how to drink it.

I know all the other things you can do, but I don't know what it is. Actually, even today you don't know what it is. You will say H2O. But with all this scientific exploration, we still do not know one atom in its entirety. We know how to use it. We know how to fuse it. We know how to Make a bomb out of it. But we don't know what it is.

I know all the other things you can do, but I don't know what it is. Actually, even today you don't know what it is. You will say H2O. But with all this scientific exploration, we still do not know one atom in its entirety. We know how to use it. We know how to fuse it. We know how to Make a bomb out of it. But we don't know what it is.

I know all the other things you can do, but I don't know what it is. Actually, even today you don't know what it is. You will say H2O. But with all this scientific exploration, we still do not know one atom in its entirety. We know how to use it. We know how to fuse it. We know how to Make a bomb out of it. But we don't know what it is.

So, if I find a leaf, I'm just looking at it for hours on end. If I sit up in my bed, I'm staring at the darkness for the whole night. My dear father, being a physician, he started thinking I need psychiatric evaluation because this boy is staring at something all the time. He's a daydreamer. I'm not dreaming. I'm just paying attention. See, I look at this. I don't know what this is.

So, if I find a leaf, I'm just looking at it for hours on end. If I sit up in my bed, I'm staring at the darkness for the whole night. My dear father, being a physician, he started thinking I need psychiatric evaluation because this boy is staring at something all the time. He's a daydreamer. I'm not dreaming. I'm just paying attention. See, I look at this. I don't know what this is.

So, if I find a leaf, I'm just looking at it for hours on end. If I sit up in my bed, I'm staring at the darkness for the whole night. My dear father, being a physician, he started thinking I need psychiatric evaluation because this boy is staring at something all the time. He's a daydreamer. I'm not dreaming. I'm just paying attention. See, I look at this. I don't know what this is.

So I'm not able to look at the other thing because I still don't know what this is. So I went on like this. And in this condition, they sent me to school. My mother said, you must pay attention to the teachers. Don't look here and there. So I went and paid attention to the teacher, the kind of attention they had never received in their entire life. That kind of attention.

So I'm not able to look at the other thing because I still don't know what this is. So I went on like this. And in this condition, they sent me to school. My mother said, you must pay attention to the teachers. Don't look here and there. So I went and paid attention to the teacher, the kind of attention they had never received in their entire life. That kind of attention.

So I'm not able to look at the other thing because I still don't know what this is. So I went on like this. And in this condition, they sent me to school. My mother said, you must pay attention to the teachers. Don't look here and there. So I went and paid attention to the teacher, the kind of attention they had never received in their entire life. That kind of attention.

Then, you know, initially I saw, I kind of understood what they were trying to say. Then I saw, actually, they're only making sounds. I'm making up the meanings in my mind. See, right now, if I start talking in one of the Indian languages, you know, India has over 19,000 languages.

Then, you know, initially I saw, I kind of understood what they were trying to say. Then I saw, actually, they're only making sounds. I'm making up the meanings in my mind. See, right now, if I start talking in one of the Indian languages, you know, India has over 19,000 languages.

Then, you know, initially I saw, I kind of understood what they were trying to say. Then I saw, actually, they're only making sounds. I'm making up the meanings in my mind. See, right now, if I start talking in one of the Indian languages, you know, India has over 19,000 languages.

Yeah. If I speak one of those languages, as far as you're concerned, it'll be just sound. You can't attach meanings to it. So, language is a kind of a conspiracy between two people. I utter one sound, you make up the meaning. You utter another sound, I make up the meaning. So, I just sat there, oh, they're only making sounds, I'm making up the meanings.

Yeah. If I speak one of those languages, as far as you're concerned, it'll be just sound. You can't attach meanings to it. So, language is a kind of a conspiracy between two people. I utter one sound, you make up the meaning. You utter another sound, I make up the meaning. So, I just sat there, oh, they're only making sounds, I'm making up the meanings.