Sadhguru

Here we have.

Here we have.

Here we have.

If I say it in a few words, they may not understand. So let me take a few minutes and explain this. See, religion is a very external thing for us in India. We don't have a religion or the religion like that. We see that every human being has to pursue his pursuit of truth, wanting to know what is the nature of our existence here.

If I say it in a few words, they may not understand. So let me take a few minutes and explain this. See, religion is a very external thing for us in India. We don't have a religion or the religion like that. We see that every human being has to pursue his pursuit of truth, wanting to know what is the nature of our existence here.

If I say it in a few words, they may not understand. So let me take a few minutes and explain this. See, religion is a very external thing for us in India. We don't have a religion or the religion like that. We see that every human being has to pursue his pursuit of truth, wanting to know what is the nature of our existence here.

And the only goal is to find liberation from the mechanics of life, which sometimes give you a high, sometimes give you a low, sometimes makes you feel like top of the world, sometimes crushes you. What is the basis of all this? To figure this, we have methods and methods and methods. Everybody who follows one method, they may think, this is my way. But nobody has any issue with the other.

And the only goal is to find liberation from the mechanics of life, which sometimes give you a high, sometimes give you a low, sometimes makes you feel like top of the world, sometimes crushes you. What is the basis of all this? To figure this, we have methods and methods and methods. Everybody who follows one method, they may think, this is my way. But nobody has any issue with the other.

And the only goal is to find liberation from the mechanics of life, which sometimes give you a high, sometimes give you a low, sometimes makes you feel like top of the world, sometimes crushes you. What is the basis of all this? To figure this, we have methods and methods and methods. Everybody who follows one method, they may think, this is my way. But nobody has any issue with the other.

It's very strange. I mean, this part of the world will have difficulty understanding. In the same house, if there are five people, they will be worshipping five different deities. But there is no clash about it. There is no problem about it because, you see, it's up to you. If you can relate to this plant, you can worship this plant. If you can relate to your mother, you worship your mother.

It's very strange. I mean, this part of the world will have difficulty understanding. In the same house, if there are five people, they will be worshipping five different deities. But there is no clash about it. There is no problem about it because, you see, it's up to you. If you can relate to this plant, you can worship this plant. If you can relate to your mother, you worship your mother.

It's very strange. I mean, this part of the world will have difficulty understanding. In the same house, if there are five people, they will be worshipping five different deities. But there is no clash about it. There is no problem about it because, you see, it's up to you. If you can relate to this plant, you can worship this plant. If you can relate to your mother, you worship your mother.

If you can relate to the cloud, worship the cloud. Because the important thing is how you feel about it. See, people are always thinking, I mean, this is a very common terminology here, so I'm saying this, this is not about cultural, this thing. See, for example, somebody says, I love somebody. Why? Because he's a perfect person. That is different.

If you can relate to the cloud, worship the cloud. Because the important thing is how you feel about it. See, people are always thinking, I mean, this is a very common terminology here, so I'm saying this, this is not about cultural, this thing. See, for example, somebody says, I love somebody. Why? Because he's a perfect person. That is different.

If you can relate to the cloud, worship the cloud. Because the important thing is how you feel about it. See, people are always thinking, I mean, this is a very common terminology here, so I'm saying this, this is not about cultural, this thing. See, for example, somebody says, I love somebody. Why? Because he's a perfect person. That is different.

You may realize after some time how perfect somebody is. Nobody is perfect, all right? The thing is, you love them. That is what is so special about it. Not because they are perfect, you love them. Because you love them, they look so wonderful. So this is a fundamental aspect that we see our subjectivity determines everything.

You may realize after some time how perfect somebody is. Nobody is perfect, all right? The thing is, you love them. That is what is so special about it. Not because they are perfect, you love them. Because you love them, they look so wonderful. So this is a fundamental aspect that we see our subjectivity determines everything.

You may realize after some time how perfect somebody is. Nobody is perfect, all right? The thing is, you love them. That is what is so special about it. Not because they are perfect, you love them. Because you love them, they look so wonderful. So this is a fundamental aspect that we see our subjectivity determines everything.

You love them. So everything about them looks nice. Got it. So similarly, you relate to it whichever way. The important thing is, your experience of life should become profound. If a plant can do it, if a tree can do it, if a dog can do it, a man or woman can do it, or some other entity that you think of do it, it doesn't matter to us. Whereas the important thing is,

You love them. So everything about them looks nice. Got it. So similarly, you relate to it whichever way. The important thing is, your experience of life should become profound. If a plant can do it, if a tree can do it, if a dog can do it, a man or woman can do it, or some other entity that you think of do it, it doesn't matter to us. Whereas the important thing is,