Wesley Huff

And actually, there's a lot of concepts of the realm of the dead being in the sea that we see throughout this literature. If you read the book of Jonah... there's this kind of stylistic, which you miss when you read it in the English, but it's very apparent in the Hebrew, where Noah keeps going down.

He goes down from his town to the dock, and then he goes down into the boat, and then he goes down into, you know, the... inside of the boat and then the storm happens and then they throw him overboard down into the sea and down into the fish. And he eventually the fish takes him down into the depths of the sea.

He goes down from his town to the dock, and then he goes down into the boat, and then he goes down into, you know, the... inside of the boat and then the storm happens and then they throw him overboard down into the sea and down into the fish. And he eventually the fish takes him down into the depths of the sea.

He goes down from his town to the dock, and then he goes down into the boat, and then he goes down into, you know, the... inside of the boat and then the storm happens and then they throw him overboard down into the sea and down into the fish. And he eventually the fish takes him down into the depths of the sea.

And when Jonah prays, he says, I cry out from the depths of shale, which is the realm of the dead. So there is actually a form of Jewish interpretation where it argues that Jonah actually died and was resurrected when he was spit up by the fish.

And when Jonah prays, he says, I cry out from the depths of shale, which is the realm of the dead. So there is actually a form of Jewish interpretation where it argues that Jonah actually died and was resurrected when he was spit up by the fish.

And when Jonah prays, he says, I cry out from the depths of shale, which is the realm of the dead. So there is actually a form of Jewish interpretation where it argues that Jonah actually died and was resurrected when he was spit up by the fish.

And it could be because in the Gospels, Jesus says all the people are following him and they keep asking him for miracles because they're like, we saw you do miracles, do more miracles for us. You know, come on, do a trick, do a trick, Jesus.

And it could be because in the Gospels, Jesus says all the people are following him and they keep asking him for miracles because they're like, we saw you do miracles, do more miracles for us. You know, come on, do a trick, do a trick, Jesus.

And it could be because in the Gospels, Jesus says all the people are following him and they keep asking him for miracles because they're like, we saw you do miracles, do more miracles for us. You know, come on, do a trick, do a trick, Jesus.

And Jesus says, the only miracle you're going to get is the sign of Jonah, that just as Jonah was in the belly of the fish three days and three nights, I will be in the belly of the earth three days and three nights, you know, prediction of his own death and resurrection.

And Jesus says, the only miracle you're going to get is the sign of Jonah, that just as Jonah was in the belly of the fish three days and three nights, I will be in the belly of the earth three days and three nights, you know, prediction of his own death and resurrection.

And Jesus says, the only miracle you're going to get is the sign of Jonah, that just as Jonah was in the belly of the fish three days and three nights, I will be in the belly of the earth three days and three nights, you know, prediction of his own death and resurrection.

But there is an argument within rabbinical literature that when Jonah says that he's crying out from the depths of Sheol, it's because he's actually dead. And that's one interpretation. But another interpretation could just be that he saw and understood as a person of his day the depths of the ocean as where the dead people ended up anyways.

But there is an argument within rabbinical literature that when Jonah says that he's crying out from the depths of Sheol, it's because he's actually dead. And that's one interpretation. But another interpretation could just be that he saw and understood as a person of his day the depths of the ocean as where the dead people ended up anyways.

But there is an argument within rabbinical literature that when Jonah says that he's crying out from the depths of Sheol, it's because he's actually dead. And that's one interpretation. But another interpretation could just be that he saw and understood as a person of his day the depths of the ocean as where the dead people ended up anyways.

Like your soul goes down into the chaos and the disorder of Sheol, which is the realm of the dead.

Like your soul goes down into the chaos and the disorder of Sheol, which is the realm of the dead.

Like your soul goes down into the chaos and the disorder of Sheol, which is the realm of the dead.

In the ocean?