Wesley Huff

I make papyri facsimiles. Oh, my description is a little bit wonky here. I'm going to fix that. So you were talking about like what is our oldest manuscript evidence. So this guy is P52, John Ryland's 457. So that's a genuine Egyptian papyri that I made. I cut it out for you. And then I transcribed the text on – That manuscript.

I make papyri facsimiles. Oh, my description is a little bit wonky here. I'm going to fix that. So you were talking about like what is our oldest manuscript evidence. So this guy is P52, John Ryland's 457. So that's a genuine Egyptian papyri that I made. I cut it out for you. And then I transcribed the text on – That manuscript.

So when we're talking about what is potentially our oldest evidence for the New Testament, this manuscript that most likely comes from Oxyrhynchus Egypt is the one that usually is universally accepted as our oldest one. And that contains John 18, where Jesus is on trial before Pilate. And yeah, so that's the one that's in the John Rylands Library in Manchester, England.

So when we're talking about what is potentially our oldest evidence for the New Testament, this manuscript that most likely comes from Oxyrhynchus Egypt is the one that usually is universally accepted as our oldest one. And that contains John 18, where Jesus is on trial before Pilate. And yeah, so that's the one that's in the John Rylands Library in Manchester, England.

So when we're talking about what is potentially our oldest evidence for the New Testament, this manuscript that most likely comes from Oxyrhynchus Egypt is the one that usually is universally accepted as our oldest one. And that contains John 18, where Jesus is on trial before Pilate. And yeah, so that's the one that's in the John Rylands Library in Manchester, England.

Yeah, so I cut that out on the papyri with a scalpel, and then I transcribed the text on it.

Yeah, so I cut that out on the papyri with a scalpel, and then I transcribed the text on it.

Yeah, so I cut that out on the papyri with a scalpel, and then I transcribed the text on it.

I know. For real, nerded out. This is a real nerding out of... So that's someone else's facsimile, which is not as good as the one I made.

I know. For real, nerded out. This is a real nerding out of... So that's someone else's facsimile, which is not as good as the one I made.

I know. For real, nerded out. This is a real nerding out of... So that's someone else's facsimile, which is not as good as the one I made.

Yours is better. And where Jesus is on trial before Pilate, and Jesus says, everyone who follows... the truth who is following the truth follows me and on the back has the words of Pilate saying what is truth and But so part of my research, so the reason I bring this up is because before this was discovered by C.H. Roberts in the 1940s, the convention was because of a guy named C.H.

Yours is better. And where Jesus is on trial before Pilate, and Jesus says, everyone who follows... the truth who is following the truth follows me and on the back has the words of Pilate saying what is truth and But so part of my research, so the reason I bring this up is because before this was discovered by C.H. Roberts in the 1940s, the convention was because of a guy named C.H.

Yours is better. And where Jesus is on trial before Pilate, and Jesus says, everyone who follows... the truth who is following the truth follows me and on the back has the words of Pilate saying what is truth and But so part of my research, so the reason I bring this up is because before this was discovered by C.H. Roberts in the 1940s, the convention was because of a guy named C.H.

Bauer that the Gospel of John was second century. And so he had this, he was a student of Hegel. Have you ever heard of Hegelian dialectic? So you have like a thesis, synthesis, and antithesis. So Hegel is... had this philosophical theory and his student Bauer takes that and he incorporates this into history. And he says, you know, the earliest gospel, Mark, has this very Jewish Jesus.

Bauer that the Gospel of John was second century. And so he had this, he was a student of Hegel. Have you ever heard of Hegelian dialectic? So you have like a thesis, synthesis, and antithesis. So Hegel is... had this philosophical theory and his student Bauer takes that and he incorporates this into history. And he says, you know, the earliest gospel, Mark, has this very Jewish Jesus.

Bauer that the Gospel of John was second century. And so he had this, he was a student of Hegel. Have you ever heard of Hegelian dialectic? So you have like a thesis, synthesis, and antithesis. So Hegel is... had this philosophical theory and his student Bauer takes that and he incorporates this into history. And he says, you know, the earliest gospel, Mark, has this very Jewish Jesus.

And then the later gospels have a very, like the last of what I call the synoptic gospels, Matthew, Mark, and Luke. Luke has a very kind of more divine Jesus. And so he says, based on this, John is the last, last written one. And it combines these two where you get a very human and a very divine Jesus together. And so based on this, he says that John has to be second century.

And then the later gospels have a very, like the last of what I call the synoptic gospels, Matthew, Mark, and Luke. Luke has a very kind of more divine Jesus. And so he says, based on this, John is the last, last written one. And it combines these two where you get a very human and a very divine Jesus together. And so based on this, he says that John has to be second century.

And then the later gospels have a very, like the last of what I call the synoptic gospels, Matthew, Mark, and Luke. Luke has a very kind of more divine Jesus. And so he says, based on this, John is the last, last written one. And it combines these two where you get a very human and a very divine Jesus together. And so based on this, he says that John has to be second century.