Wesley Huff

Well, I think so as a historian, I do think it is a historical question. You have a guy who objectively lived. He objectively died. And then individuals close to his inner circle claim that they see him not dead.

Well, I think so as a historian, I do think it is a historical question. You have a guy who objectively lived. He objectively died. And then individuals close to his inner circle claim that they see him not dead.

Again.

Again.

Again.

Highly unusual.

Highly unusual.

Highly unusual.

And I get that. But we've already talked about the fact that we don't think that the only thing that exists is matter in motion. We as in you and I, right? Like, we believe that there's something else going on in this world that's a little bit crazy.

And I get that. But we've already talked about the fact that we don't think that the only thing that exists is matter in motion. We as in you and I, right? Like, we believe that there's something else going on in this world that's a little bit crazy.

And I get that. But we've already talked about the fact that we don't think that the only thing that exists is matter in motion. We as in you and I, right? Like, we believe that there's something else going on in this world that's a little bit crazy.

And that to, I think, exclude that, I think excludes something that you're kind of putting blinders on for. And you do have, I mean, you're right in terms of all of these ancient conventions and the ways that things were spread around. But the gospels are written in the lifetime of the eyewitnesses.

And that to, I think, exclude that, I think excludes something that you're kind of putting blinders on for. And you do have, I mean, you're right in terms of all of these ancient conventions and the ways that things were spread around. But the gospels are written in the lifetime of the eyewitnesses.

And that to, I think, exclude that, I think excludes something that you're kind of putting blinders on for. And you do have, I mean, you're right in terms of all of these ancient conventions and the ways that things were spread around. But the gospels are written in the lifetime of the eyewitnesses.

And they're written in this period of time where you have groups of individuals who could have fact-checked those things.

And they're written in this period of time where you have groups of individuals who could have fact-checked those things.

And they're written in this period of time where you have groups of individuals who could have fact-checked those things.

Well, Paul says that 400 people saw him all at once.

Well, Paul says that 400 people saw him all at once.

Well, Paul says that 400 people saw him all at once.