Zach Bush

The amount of genetic information, the amount of protein intelligence, the amount of molecular coherence and collaboration, there's no way you weren't perfect at the beginning or else you could not have pulled off that miraculous feat of forming yourself in your mother's womb. It's impossible.

The amount of genetic information, the amount of protein intelligence, the amount of molecular coherence and collaboration, there's no way you weren't perfect at the beginning or else you could not have pulled off that miraculous feat of forming yourself in your mother's womb. It's impossible.

And so with that impossibility of imperfection or the inevitability of your perfection that allowed you to form, coming to terms with the fact that you signed up to forget everything and be on a journey back to remembering all of that, I think at least gives framework if it doesn't necessarily relieve the human nature of fear, guilt, shame that comes around the death process or the belief that it is the loss and end of something.

And so with that impossibility of imperfection or the inevitability of your perfection that allowed you to form, coming to terms with the fact that you signed up to forget everything and be on a journey back to remembering all of that, I think at least gives framework if it doesn't necessarily relieve the human nature of fear, guilt, shame that comes around the death process or the belief that it is the loss and end of something.

And so with that impossibility of imperfection or the inevitability of your perfection that allowed you to form, coming to terms with the fact that you signed up to forget everything and be on a journey back to remembering all of that, I think at least gives framework if it doesn't necessarily relieve the human nature of fear, guilt, shame that comes around the death process or the belief that it is the loss and end of something.

All of those are in some ways very real. It's worthwhile to acknowledge that in the three-dimensional space there's an end. This physical body is no longer there of your grandmother or your father or whoever's passing or your child. There is an end point in the physicality of the situation and it's worth feeling all of that. And I guess that would be my conclusion to the matter is

All of those are in some ways very real. It's worthwhile to acknowledge that in the three-dimensional space there's an end. This physical body is no longer there of your grandmother or your father or whoever's passing or your child. There is an end point in the physicality of the situation and it's worth feeling all of that. And I guess that would be my conclusion to the matter is

All of those are in some ways very real. It's worthwhile to acknowledge that in the three-dimensional space there's an end. This physical body is no longer there of your grandmother or your father or whoever's passing or your child. There is an end point in the physicality of the situation and it's worth feeling all of that. And I guess that would be my conclusion to the matter is

Framing it in any context of rebirth versus endpoint is hopefully, you know, helps reduce some of the stress, fear, guilt, shame, and move us to more of a wonderment towards it. I hope that as a society, we could move back to wonderment of death. If you find yourself really locked in fear of death, I would invite you to go to Bhutan or Tibet.

Framing it in any context of rebirth versus endpoint is hopefully, you know, helps reduce some of the stress, fear, guilt, shame, and move us to more of a wonderment towards it. I hope that as a society, we could move back to wonderment of death. If you find yourself really locked in fear of death, I would invite you to go to Bhutan or Tibet.

Framing it in any context of rebirth versus endpoint is hopefully, you know, helps reduce some of the stress, fear, guilt, shame, and move us to more of a wonderment towards it. I hope that as a society, we could move back to wonderment of death. If you find yourself really locked in fear of death, I would invite you to go to Bhutan or Tibet.

These are cultures that have spent tens of thousands of years honoring and in wonderment of death. And all of their efforts are to be in constant reverence to the dying. And there's... the culture is far more driven daily.

These are cultures that have spent tens of thousands of years honoring and in wonderment of death. And all of their efforts are to be in constant reverence to the dying. And there's... the culture is far more driven daily.

These are cultures that have spent tens of thousands of years honoring and in wonderment of death. And all of their efforts are to be in constant reverence to the dying. And there's... the culture is far more driven daily.

Every day there's marches in the streets and parades and, you know, honoring of, of those that have passed in the last couple of days or the last week, you know, and so there's more reverence being paid to the death or the rebirth there than in the entry point of a birth.

Every day there's marches in the streets and parades and, you know, honoring of, of those that have passed in the last couple of days or the last week, you know, and so there's more reverence being paid to the death or the rebirth there than in the entry point of a birth.

Every day there's marches in the streets and parades and, you know, honoring of, of those that have passed in the last couple of days or the last week, you know, and so there's more reverence being paid to the death or the rebirth there than in the entry point of a birth.

And so these cultures I think are useful to tap into, to, to just realize there's a different way of bringing reverence and wonderment to this thing that we call death and, And a curiosity. It drives me. I am so curious to see what I see on the other side when I get to witness myself. Because I've had two events in my life that might be called near death or whatever.

And so these cultures I think are useful to tap into, to, to just realize there's a different way of bringing reverence and wonderment to this thing that we call death and, And a curiosity. It drives me. I am so curious to see what I see on the other side when I get to witness myself. Because I've had two events in my life that might be called near death or whatever.

And so these cultures I think are useful to tap into, to, to just realize there's a different way of bringing reverence and wonderment to this thing that we call death and, And a curiosity. It drives me. I am so curious to see what I see on the other side when I get to witness myself. Because I've had two events in my life that might be called near death or whatever.