Zach Bush

indigenous cultures that have not bought so deep into this. But I don't think anybody's free and clear of this abandonment disorder. Again, this propensity for addiction is so ever prevalent across peoples that I think we all carry at least a kernel of this deep abandonment disorder.

But what comes out of it then is this sense of ownership and scarcity models that then drive our current exploitive, extractive, destructive nature as humans. We weren't always like that. As recent as a couple hundred years ago, we had a different relationship to that. There was 100 million people living in North America when Europeans arrived 400 years ago.

But what comes out of it then is this sense of ownership and scarcity models that then drive our current exploitive, extractive, destructive nature as humans. We weren't always like that. As recent as a couple hundred years ago, we had a different relationship to that. There was 100 million people living in North America when Europeans arrived 400 years ago.

But what comes out of it then is this sense of ownership and scarcity models that then drive our current exploitive, extractive, destructive nature as humans. We weren't always like that. As recent as a couple hundred years ago, we had a different relationship to that. There was 100 million people living in North America when Europeans arrived 400 years ago.

That 100 million people were being fed by an agricultural system that was far more complex than what Europe had at the time. And so the Iroquois and many other nations were teaching agriculture. Thomas Jefferson, George Washington, these guys were all agronomists.

That 100 million people were being fed by an agricultural system that was far more complex than what Europe had at the time. And so the Iroquois and many other nations were teaching agriculture. Thomas Jefferson, George Washington, these guys were all agronomists.

That 100 million people were being fed by an agricultural system that was far more complex than what Europe had at the time. And so the Iroquois and many other nations were teaching agriculture. Thomas Jefferson, George Washington, these guys were all agronomists.

All of the families that came over to start living in the United States all had to be agronomists because there wasn't, they needed to start again. So they were learning how to farm and do these complex food system things from the nations that had been here for 40,000 years. And for that, you know, there was a lot of respect and reverence for natural law that had come out of the Iroquois. And

All of the families that came over to start living in the United States all had to be agronomists because there wasn't, they needed to start again. So they were learning how to farm and do these complex food system things from the nations that had been here for 40,000 years. And for that, you know, there was a lot of respect and reverence for natural law that had come out of the Iroquois. And

All of the families that came over to start living in the United States all had to be agronomists because there wasn't, they needed to start again. So they were learning how to farm and do these complex food system things from the nations that had been here for 40,000 years. And for that, you know, there was a lot of respect and reverence for natural law that had come out of the Iroquois. And

Benjamin Franklin had studied the heck out of it through Confucius and China in the mid-1700s, and Benjamin Franklin had written many treaties on natural law in the mid-1700s before he would help pen the Declaration of Independence and everything else that would become the founding documents of the United States.

Benjamin Franklin had studied the heck out of it through Confucius and China in the mid-1700s, and Benjamin Franklin had written many treaties on natural law in the mid-1700s before he would help pen the Declaration of Independence and everything else that would become the founding documents of the United States.

Benjamin Franklin had studied the heck out of it through Confucius and China in the mid-1700s, and Benjamin Franklin had written many treaties on natural law in the mid-1700s before he would help pen the Declaration of Independence and everything else that would become the founding documents of the United States.

But you can see the ways in which we poisoned both the food system at that time and the concepts of natural law with this deep wound of Benjamin And this belief that we were not enough. And we poisoned it in our original documents. We poisoned it in our farming systems. We came so close to being able to perpetuate a different future. And we failed for this deep, deep wound that we carry.

But you can see the ways in which we poisoned both the food system at that time and the concepts of natural law with this deep wound of Benjamin And this belief that we were not enough. And we poisoned it in our original documents. We poisoned it in our farming systems. We came so close to being able to perpetuate a different future. And we failed for this deep, deep wound that we carry.

But you can see the ways in which we poisoned both the food system at that time and the concepts of natural law with this deep wound of Benjamin And this belief that we were not enough. And we poisoned it in our original documents. We poisoned it in our farming systems. We came so close to being able to perpetuate a different future. And we failed for this deep, deep wound that we carry.

Yeah, you're hitting on a very important word there, which is feeling. And this is much different than emotion. And so this has been a slow learn for me. But what we were watching in the energy field, the disruption between the energy and the biologic identity was emotional trauma, emotional storage.

Yeah, you're hitting on a very important word there, which is feeling. And this is much different than emotion. And so this has been a slow learn for me. But what we were watching in the energy field, the disruption between the energy and the biologic identity was emotional trauma, emotional storage.

Yeah, you're hitting on a very important word there, which is feeling. And this is much different than emotion. And so this has been a slow learn for me. But what we were watching in the energy field, the disruption between the energy and the biologic identity was emotional trauma, emotional storage.

9,000 years of Chinese medicine had mapped out very carefully which organ systems stored which emotion. And so your unprocessed emotion of grief sits in the base of your lungs. Guilt in the prostate of a male. That sense of I am not enough in the colon. These things are stored all over the body in very predictable ways and they disrupt the energy field. Those are emotions.