Zach Bush

It's impossible for you to see me because I've got an egoic shield up, but you can see yourself in that mirror. And so as egoic split beings, we also have to acknowledge that there's a role for that too. There's a blessing we can give each other, even though we don't know how to make ourselves completely vulnerable and seen.

It's impossible for you to see me because I've got an egoic shield up, but you can see yourself in that mirror. And so as egoic split beings, we also have to acknowledge that there's a role for that too. There's a blessing we can give each other, even though we don't know how to make ourselves completely vulnerable and seen.

It's impossible for you to see me because I've got an egoic shield up, but you can see yourself in that mirror. And so as egoic split beings, we also have to acknowledge that there's a role for that too. There's a blessing we can give each other, even though we don't know how to make ourselves completely vulnerable and seen.

We can see ourselves in one another more profoundly if we sit still and be a mirror and be witness to and give people feedback to what you're witnessing, the sparks of life back in them. It's actually you're witnessing yourself sparking back to life in them. And so there's this beautiful mirroring journey that we get to do for each other.

We can see ourselves in one another more profoundly if we sit still and be a mirror and be witness to and give people feedback to what you're witnessing, the sparks of life back in them. It's actually you're witnessing yourself sparking back to life in them. And so there's this beautiful mirroring journey that we get to do for each other.

We can see ourselves in one another more profoundly if we sit still and be a mirror and be witness to and give people feedback to what you're witnessing, the sparks of life back in them. It's actually you're witnessing yourself sparking back to life in them. And so there's this beautiful mirroring journey that we get to do for each other.

And it's been interesting for me as I let go of kind of that doctor identity to watch people with no medical training healing each other more effectively than I did as a doctor. And so it's the witnessing of one another now where we become the human medicine. And I believe this is the moment we are in as we are going to go past plant medicine era and we're going to start to become human medicine.

And it's been interesting for me as I let go of kind of that doctor identity to watch people with no medical training healing each other more effectively than I did as a doctor. And so it's the witnessing of one another now where we become the human medicine. And I believe this is the moment we are in as we are going to go past plant medicine era and we're going to start to become human medicine.

And it's been interesting for me as I let go of kind of that doctor identity to watch people with no medical training healing each other more effectively than I did as a doctor. And so it's the witnessing of one another now where we become the human medicine. And I believe this is the moment we are in as we are going to go past plant medicine era and we're going to start to become human medicine.

And the human medicine is at a much higher order of healing than plant medicine can bring you. And so if we need plant medicines to get us over this hump of abandonment and say, oh my gosh, we never got kicked out of the garden. We are the garden. The garden's us. We're connected. Thank goodness. get over the abandonment disorder, but now you gotta heal the disease of being human.

And the human medicine is at a much higher order of healing than plant medicine can bring you. And so if we need plant medicines to get us over this hump of abandonment and say, oh my gosh, we never got kicked out of the garden. We are the garden. The garden's us. We're connected. Thank goodness. get over the abandonment disorder, but now you gotta heal the disease of being human.

And the human medicine is at a much higher order of healing than plant medicine can bring you. And so if we need plant medicines to get us over this hump of abandonment and say, oh my gosh, we never got kicked out of the garden. We are the garden. The garden's us. We're connected. Thank goodness. get over the abandonment disorder, but now you gotta heal the disease of being human.

And we have to do that at a fast enough rate that we allow something to go extinct here, which might be our inhumanity. The inhumanity is the judgment that comes, as you said, once scarcity hits, once you've been abandoned, you have scarcity mentality, you start to have ownership. The first thing that happens, your assumption, if I've been abandoned, I must not be enough.

And we have to do that at a fast enough rate that we allow something to go extinct here, which might be our inhumanity. The inhumanity is the judgment that comes, as you said, once scarcity hits, once you've been abandoned, you have scarcity mentality, you start to have ownership. The first thing that happens, your assumption, if I've been abandoned, I must not be enough.

And we have to do that at a fast enough rate that we allow something to go extinct here, which might be our inhumanity. The inhumanity is the judgment that comes, as you said, once scarcity hits, once you've been abandoned, you have scarcity mentality, you start to have ownership. The first thing that happens, your assumption, if I've been abandoned, I must not be enough.

And if you're not enough, then you start to store this behavior of judgment. And so that's good, that's bad. And now you rebuild social structures and we believe in ethical codes. Ethics is ultimately a symptom of a disconnect. We don't need a field of ethics. The oak tree does not need an ethical manual to figure out how to be a good oak and take care of the rest of the forest.

And if you're not enough, then you start to store this behavior of judgment. And so that's good, that's bad. And now you rebuild social structures and we believe in ethical codes. Ethics is ultimately a symptom of a disconnect. We don't need a field of ethics. The oak tree does not need an ethical manual to figure out how to be a good oak and take care of the rest of the forest.

And if you're not enough, then you start to store this behavior of judgment. And so that's good, that's bad. And now you rebuild social structures and we believe in ethical codes. Ethics is ultimately a symptom of a disconnect. We don't need a field of ethics. The oak tree does not need an ethical manual to figure out how to be a good oak and take care of the rest of the forest.

It simply does by being itself. so ethics is is the effort to understand a wounded psyche or to try to force social behaviors that are better or something like that to a wounded psyche of a humanity we can let go of ethics completely and simply behave ethically by you know reconnecting to the this source of of core value core identity core expression But to do that, we have to let go of judgment.

It simply does by being itself. so ethics is is the effort to understand a wounded psyche or to try to force social behaviors that are better or something like that to a wounded psyche of a humanity we can let go of ethics completely and simply behave ethically by you know reconnecting to the this source of of core value core identity core expression But to do that, we have to let go of judgment.