Zach

You die because Jesus died on the cross. He's making the connection, not us. It wasn't an argument about baptism. He was saying, look at the freedom you have. Look at the new life you have. It's all the good stuff. Look, you don't have sin anymore. That's gone. You've been detached.

You die because Jesus died on the cross. He's making the connection, not us. It wasn't an argument about baptism. He was saying, look at the freedom you have. Look at the new life you have. It's all the good stuff. Look, you don't have sin anymore. That's gone. You've been detached.

That's why I brought up this new and new, because that's what happens when you're born again. You're born again new, as in the time of it, but you're also born new. You're new and new. That second new is way more quality because it's a... It makes all the difference.

That's why I brought up this new and new, because that's what happens when you're born again. You're born again new, as in the time of it, but you're also born new. You're new and new. That second new is way more quality because it's a... It makes all the difference.

That's why I brought up this new and new, because that's what happens when you're born again. You're born again new, as in the time of it, but you're also born new. You're new and new. That second new is way more quality because it's a... It makes all the difference.

And now we're back to Lamentations, the most depressing book in the Bible, with one of the greatest verses. Because we're in the steadfast love of the Lord as new every morning. That's the power of what we're a part of.

And now we're back to Lamentations, the most depressing book in the Bible, with one of the greatest verses. Because we're in the steadfast love of the Lord as new every morning. That's the power of what we're a part of.

And now we're back to Lamentations, the most depressing book in the Bible, with one of the greatest verses. Because we're in the steadfast love of the Lord as new every morning. That's the power of what we're a part of.

Well, I think that's the evil one. That's how he works. Which is why he goes there. I mean, now we're getting into Romans 6, 16, where he said, don't you know that when you offer yourselves to someone to obey him as slaves, you are slaves to the one whom you obey. whether you are slaves to sin, which leads to death, or obedience, which leads to righteousness.

Well, I think that's the evil one. That's how he works. Which is why he goes there. I mean, now we're getting into Romans 6, 16, where he said, don't you know that when you offer yourselves to someone to obey him as slaves, you are slaves to the one whom you obey. whether you are slaves to sin, which leads to death, or obedience, which leads to righteousness.

Well, I think that's the evil one. That's how he works. Which is why he goes there. I mean, now we're getting into Romans 6, 16, where he said, don't you know that when you offer yourselves to someone to obey him as slaves, you are slaves to the one whom you obey. whether you are slaves to sin, which leads to death, or obedience, which leads to righteousness.

He's got it down to the two camps, the kingdom of the ruler of the air, which is the evil one, Ephesians 2. So the trick for the evil one, which we didn't bring up, but when Jesus said he is the light of the world, well, I think it's an obscure passage in, is that 2 Corinthians, where it says the evil one, And his posse, it doesn't say posse. Let me read it. Where does it say?

He's got it down to the two camps, the kingdom of the ruler of the air, which is the evil one, Ephesians 2. So the trick for the evil one, which we didn't bring up, but when Jesus said he is the light of the world, well, I think it's an obscure passage in, is that 2 Corinthians, where it says the evil one, And his posse, it doesn't say posse. Let me read it. Where does it say?

He's got it down to the two camps, the kingdom of the ruler of the air, which is the evil one, Ephesians 2. So the trick for the evil one, which we didn't bring up, but when Jesus said he is the light of the world, well, I think it's an obscure passage in, is that 2 Corinthians, where it says the evil one, And his posse, it doesn't say posse. Let me read it. Where does it say?

Talking about deceitful workmen masquerading as apostles of Christ and no wonder. Yeah, so it's 14. 2 Corinthians 11, 14. No wonder. Satan himself masquerades as an angel of light. Well, that understands everything. If he can convince you that he's enslaved you, but you think you're free... Which is what most people think about religion.

Talking about deceitful workmen masquerading as apostles of Christ and no wonder. Yeah, so it's 14. 2 Corinthians 11, 14. No wonder. Satan himself masquerades as an angel of light. Well, that understands everything. If he can convince you that he's enslaved you, but you think you're free... Which is what most people think about religion.

Talking about deceitful workmen masquerading as apostles of Christ and no wonder. Yeah, so it's 14. 2 Corinthians 11, 14. No wonder. Satan himself masquerades as an angel of light. Well, that understands everything. If he can convince you that he's enslaved you, but you think you're free... Which is what most people think about religion.

They don't want to come to Christ because they're like, well, I like to do stuff. I don't want to. I want to be free.

They don't want to come to Christ because they're like, well, I like to do stuff. I don't want to. I want to be free.

They don't want to come to Christ because they're like, well, I like to do stuff. I don't want to. I want to be free.