EP 66 Inuit soul music with Qacung

Qacung and his brother, Philip, started Pamyua almost 30 years ago. The idea was to honor both sides of their heritage — African American on their dad’s side and Yupik Inuit on their mom’s side. The gospel music they heard in church and the traditional songs and dancing they experienced in their Native communities made a powerful impression on both of them. In fact, Pamyua’s sound would eventually be called tribal funk or Inuit soul music, and their performances looked a lot like a traditional ceremony with music and dance. The idea connected with people from the very beginning. Two weeks after they came up with the idea for Pamyua, they were performing in front of high school audiences, including the school they both graduated from, Wasilla High School. There were ten shows in all and they received $1,000 for all of their performances.   The only doubt Qacung and his brother, Philip, had in the beginning of Pamyua was whether or not their elders would accept it. They understood that they were making drastic changes to traditional dances and traditional songs. Their elders’ stamp of approval came quickly, though, and from that point on they never had any doubts that people would accept and enjoy their music and their performances. Qacung says this is because music is an international language, you don’t need to understand the Native languages being spoken or sung to receive its message.   Qacung says that he and his brother have become uncles to up-and-coming Native artists. They share industry knowledge, opportunities and even their own pitfalls throughout the years so that future generations have a better understanding of what works and what doesn’t work. It’s a position he takes pride in. He loves being able to advocate and support new artists on the ins and outs of the business end of things because it’s something he and Philip didn’t have.

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