The Need for Samson

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Renewing Your Mind 26 min 2 speakers 4 chapters transcribed
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What is the context of Israel's spiritual decline leading to Samson's rise?

W. Robert Godfrey 0:00
The judges have become progressively weaker, and the judges themselves have become progressively more sinful, and the fruitfulness of their deliverance has become shorter term. And so we can almost anticipate what's going to happen with this next judge who's about to come.
Nathan W. Bingham 0:23
progressively weaker, progressively more sinful. That's the pattern of the judges, and it makes for a compelling narrative. Maybe that's why many of us are at least somewhat familiar with the story of Samson, who was the last judge. This is the Saturday edition of Renewing Your Mind, and today we'll see the need for Samson. These past few weeks, you've heard messages from W. Robert Godfrey's series, The Life of Samson. Over 10 messages, Dr. Godfrey highlights vital theological lessons from Samson's life and explores what this judge tells us about Christian living. As this is the final message you'll be hearing from the series, be sure to request the entire study when you give a donation at renewingyourmind.org before midnight tonight.
Nathan W. Bingham 1:14
But don't delay, as this offer won't be repeated next Saturday. So who was Samson? And specifically, who were his parents? Here's Dr. Godfrey.
W. Robert Godfrey 1:27
Well, we're returning to Samson. We've looked a little bit at the riddle of Samson when we started and then a little in the last lecture on the need for judges. And now we're going to turn to the need for Samson himself as it's presented to us, beginning at Judges 13, verse 1, the Samson story. takes up four chapters in the book, chapters 13 through 16. Of course, we know these chapters are all added later, but still they're helpful for us today to find out where we are and orient ourselves. And there we find the book of Judges declaring in verse one, and the people of Israel again, and that certainly is the case, it's again. This is the fourth or fifth or sixth time this is said in the book of Judges.
W. Robert Godfrey 2:09
And the people of Israel again did what was evil in the sight of the Lord. Now, that's a perfectly good translation, but in light of what's going to happen in this story and happens in other stories in the book of Judges, we might have left it just a little more literally because literally what it says is, and the people of Israel again did what was evil in the eyes of the Lord. Now, that's important because eyes are very important in this story. It's going to very much revolve around what Samson sees and what Samson does in relation to what he sees and how at the end Samson loses his sight. So the theme of sight is introduced here by the author right at the beginning. It's not only going to be a story about Samson's eyes, it's also going to be a story about the Lord's eyes.
W. Robert Godfrey 3:02
And this is set down right at the beginning. Again, the people did what was evil in the sight of the Lord. Now you notice there's no great detail given here about what that evil was. And our expectation is that almost certainly it was just like the evil that had been done in earlier times in the book of Judges. And the most detailed statement of Israel's faithlessness is found in chapter 10 in the description of what happened before Jephthah was raised up as the judge in Israel. And at Judges chapter 10 at verse 6, we read, "...the people of Israel again..." did what was evil in the sight of the Lord, or in the eyes of the Lord, and served the Baals and the Ashtoreth, the gods of Syria, the gods of Sidon, the gods of Moab, the gods of the Ammonites, and the gods of the Philistines, and they forsook the Lord and did not serve him.
W. Robert Godfrey 4:12
So the anger of the Lord was kindled against Israel, and he sold them into the hand of the Philistines, and into the hand of the Ammonites. So here's the description of what was at the heart of the evil that Israel did in the eyes of the Lord. They went after false gods. And if you turn back, for example, to Deuteronomy chapter 4, a grievously neglected book in the Old Testament, I think Deuteronomy is the third most quoted book in the New Testament. Jesus knew Deuteronomy backwards and forwards. If you look at Deuteronomy chapter 4, Moses is pressing the claims of the covenant on the people of Israel, and he's making the point that the

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