Menu
Sign In Pricing Add Podcast
Podcast Image

The Bible in a Year (with Fr. Mike Schmitz)

Day 348: Rules for the New Life (2024)

Fri, 13 Dec 2024

Description

Fr. Mike highlights a secret to holiness visible in Paul’s ability to see his arduous trip to Rome as the will of God. He also clears up confusion in regards to Paul’s direction for wives to be subject to their husbands, again drawing our attention to our call to love and serve while being subject to each other out of reverence for Christ. Today’s readings are Acts 27, Ephesians 4-6, and Proverbs 29:22-24. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Audio
Featured in this Episode
Transcription

Full Episode

4.249 - 12.674 St. Paul

Hi, my name is Father Mike Schmitz, and you're listening to the Bible in a Year podcast, where we encounter God's voice and live life through the lens of Scripture. The Bible in a Year podcast is brought to you by Ascension.

0

12.974 - 31.264 St. Paul

Using the Great Adventure Bible Timeline, we'll read all the way from Genesis to Revelation, discovering how the story of salvation unfolds and how we fit into that story today. It's day 348. We're reading Acts of the Apostles, chapter 27, as well as the second half of St. Paul's letter to the Ephesians, chapters 4, 5, and 6. as well as in addition to Proverbs chapter 29, verses 22 through 24.

0

31.764 - 46.37 St. Paul

As always, the Bible translation I'm reading from is the Revised Standard Version, Second Catholic Edition. I'm using the Great Adventure Bible from Ascension. If you want to download your own Bible in a year reading plan, you can visit ascensionpress.com slash Bible in a year. And I'm warning you, unless you subscribe, I will not. I'm going to stop asking. I'm going to stop asking.

0

46.811 - 65.76 St. Paul

I'll give you two more weeks, give or take, and then I'm done. Then I'm done asking. Maybe three. I don't know. Maybe three weeks, that's it. And then I'll never ask again. If you want to subscribe, though, you can, and you're free to do that. You're also free not to do it, because you know what? You got this far without subscribing, and why give up that streak now, you know? I mean, here we are.

0

66.12 - 86.124 St. Paul

It's day 348. We're reading Acts 27, Ephesians chapters 4, 5, and 6, and Proverbs chapter 29, verses 22 through 24. The Acts of the Apostles, chapter 27. Paul sails for Rome. And when it was decided that we should sail for Italy, they delivered Paul and some other prisoners to a centurion of the Augustan cohort named Julius.

86.964 - 102.548 St. Paul

And embarking in a ship of Atrametrium, which was about to sail to the ports along the coast of Asia, we put to sea, accompanied by Aristarchus, a Macedonian from Thessalonica. The next day we put in at Sidon, and Julius treated Paul kindly and gave him leave to go to his friends and be cared for.

103.268 - 118.307 St. Paul

and putting to sea from there we sailed under the lee of cyprus because the winds were against us and when we had sailed across the sea which is off cilicia and pamphylia we came to myra in lycia there the centurion found a ship of alexandria sailing for italy and put us on board

119.068 - 134.258 St. Paul

We sailed slowly for a number of days, and arrived with difficulty off Sinaitis, and as the wind did not allow us to go on, we sailed under the lee of Crete off Salmoni. Coasting along it with difficulty, we came to a place called Fairhavens, near which was the city of Lycia.

135.379 - 153.921 St. Paul

as much time had been lost and the voyage was already dangerous because the fast had already gone by paul advised them saying sirs i perceive that the voyage will be with injury and much loss not only of cargo and the ship but also of our lives but the centurion paid more attention to the captain and to the owner of the ship than to what paul said

Comments

There are no comments yet.

Please log in to write the first comment.