解构这些对女性体制性的剥削、剥夺和压制,女权主义思想首先重申女性作 为本体而非他者(如妻子、母亲、助手、劳动力),进而打破整个社会的父权 运行机制和文化结构。当下华语世界的社会活动家和知识分子,应该首先 反省自身作为男性和精英在父权结构和男性气质场域里获得的优势位置性 (positionality),警惕在日常实践中是否言行一致地践行性别平等原则, 在政治参与与公共论述中,是否抹杀了女性以及其他处于相对弱势位置者 的主体性。
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