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更方便你的重复收听，我们将整段分为几个部分，这是第二部分，我们介绍《爱弥儿》的第三卷与第四卷，卢梭远超笛卡尔与休谟，洞察人性，解释了英国功利主义体系的悖论，并在此基础上提出他的人性论。但这个人性论真的有他所想的那么好吗？—full节目介绍— 自爱，孤独，对他人的敏感，从卢梭颇有一些狗血的生活，到一个与现代人惊奇契合的处境，如何理解卢梭发明的这个“现代心灵”。卢梭的《爱弥儿》令康德手不释卷，也让康德从一个“科学家”的心态转变为一个“哲学家”的心态，康德自然是不会接受休谟和英国经验主义对于”人性“的视角，同样，笛卡尔和莱布尼兹的视角也是奇怪的。卢梭到底以什么方式影响了康德，我们又该如何理解卢梭的人性观念和他的《社会契约论》呢？一起来了解一下吧。
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