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帝曰，人有逆氣不得臥而息有音者，有不得臥而息無音者，有起居如故而息有音者，有得臥行而喘者，有不得臥不能行而喘者，有不得臥，臥而喘者。皆何臟使然，願聞其故。岐伯曰，不得臥而息有音者，是陽明之逆也，足三陽者下行，今逆而上行，故息有音也。陽明者，胃脈也，胃者，六腑之海，其氣亦下行。陽明逆，不得從其道，故不得臥也。《下經》曰：胃不和則臥不安，此之謂也。夫起居如故而息有音者，此肺之絡脉逆也，絡脉不得隨經上下，故留經而不行，絡脉之病人也微，故起居如故而息有音也。夫不得臥，臥則喘者，是水氣之客也。夫水者，循津液而流也。肾者水臟，主津液，主臥與喘也。帝曰，善。
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