Ammon Hillman

You've got to bait them, Danny. You've got to bait them. Look, if this is going to work out as my place of feasting, you've got to bait these people better. Right? They know. Here's the problem. What makes them afraid? What makes them afraid? It is that, that old reason that sits in our brain and tells us, you know, I don't believe in fairy tales. I want some science.

You've got to bait them, Danny. You've got to bait them. Look, if this is going to work out as my place of feasting, you've got to bait these people better. Right? They know. Here's the problem. What makes them afraid? What makes them afraid? It is that, that old reason that sits in our brain and tells us, you know, I don't believe in fairy tales. I want some science.

You've got to bait them, Danny. You've got to bait them. Look, if this is going to work out as my place of feasting, you've got to bait these people better. Right? They know. Here's the problem. What makes them afraid? What makes them afraid? It is that, that old reason that sits in our brain and tells us, you know, I don't believe in fairy tales. I want some science.

And they know that that's what a classical philologist does is they work with the science of the language. And when you look at these texts, it's going to blow your whole mind of what you thought.

And they know that that's what a classical philologist does is they work with the science of the language. And when you look at these texts, it's going to blow your whole mind of what you thought.

And they know that that's what a classical philologist does is they work with the science of the language. And when you look at these texts, it's going to blow your whole mind of what you thought.

No, no, no. Any classicist. And there's a few who have started studying Galen. Any classicist can come to you and say, hey, you know the sources that he's talking about, like Nero's arch physician that's in Galen that talks about the drugs that are being used and the death rights? Him? And they can look it up. They can go to their classes. They can go look it up. They can check the Greek out.

No, no, no. Any classicist. And there's a few who have started studying Galen. Any classicist can come to you and say, hey, you know the sources that he's talking about, like Nero's arch physician that's in Galen that talks about the drugs that are being used and the death rights? Him? And they can look it up. They can go to their classes. They can go look it up. They can check the Greek out.

No, no, no. Any classicist. And there's a few who have started studying Galen. Any classicist can come to you and say, hey, you know the sources that he's talking about, like Nero's arch physician that's in Galen that talks about the drugs that are being used and the death rights? Him? And they can look it up. They can go to their classes. They can go look it up. They can check the Greek out.

Now, classical departments have been falling behind. And that's why it's particular to me. That's why you don't have hundreds of people coming up and saying, oh, my God, did you know Christ is a drug? Right. You don't have people doing that. So your guys at Harvard or Yale, those people are smart enough to know that I'm just talking text.

Now, classical departments have been falling behind. And that's why it's particular to me. That's why you don't have hundreds of people coming up and saying, oh, my God, did you know Christ is a drug? Right. You don't have people doing that. So your guys at Harvard or Yale, those people are smart enough to know that I'm just talking text.

Now, classical departments have been falling behind. And that's why it's particular to me. That's why you don't have hundreds of people coming up and saying, oh, my God, did you know Christ is a drug? Right. You don't have people doing that. So your guys at Harvard or Yale, those people are smart enough to know that I'm just talking text.

And they can tell whether or not I'm a trained classical scholar. What you call a philologist. Is that due to classical philologists? They can tell. And unfortunately, the fakers and the phonies can tell as well. And that's why when you invite people and they don't come, it's because they're unable to. One of the people that you invited is now on a big show.

And they can tell whether or not I'm a trained classical scholar. What you call a philologist. Is that due to classical philologists? They can tell. And unfortunately, the fakers and the phonies can tell as well. And that's why when you invite people and they don't come, it's because they're unable to. One of the people that you invited is now on a big show.

And they can tell whether or not I'm a trained classical scholar. What you call a philologist. Is that due to classical philologists? They can tell. And unfortunately, the fakers and the phonies can tell as well. And that's why when you invite people and they don't come, it's because they're unable to. One of the people that you invited is now on a big show.

Right. And he's not here now.

Right. And he's not here now.

Right. And he's not here now.

You got it. Listen to that. You just cracked the ages. You know what I mean? Right? When you see through that Christian filter, and I don't want to say Christian. It's a modest filter because people, the same thing happened to the Egyptians like in Egypt. The 14th century B.C., they had a monism that came along. One God, and everybody's one God, and everybody else has to be ignored.

You got it. Listen to that. You just cracked the ages. You know what I mean? Right? When you see through that Christian filter, and I don't want to say Christian. It's a modest filter because people, the same thing happened to the Egyptians like in Egypt. The 14th century B.C., they had a monism that came along. One God, and everybody's one God, and everybody else has to be ignored.