Ammon Hillman

And it doesn't matter whether Jesus was real or not. If the texts are saying that Jesus was arrested in a public park with a naked kid and screaming, I am not a child trafficker. Linguistically, he can go there. And I think he should. He doesn't have to say whether. If he wants to believe Jesus is fake or real is irrelevant, right? He knows that. He's a philologist. He knows that.

And it doesn't matter whether Jesus was real or not. If the texts are saying that Jesus was arrested in a public park with a naked kid and screaming, I am not a child trafficker. Linguistically, he can go there. And I think he should. He doesn't have to say whether. If he wants to believe Jesus is fake or real is irrelevant, right? He knows that. He's a philologist. He knows that.

And it doesn't matter whether Jesus was real or not. If the texts are saying that Jesus was arrested in a public park with a naked kid and screaming, I am not a child trafficker. Linguistically, he can go there. And I think he should. He doesn't have to say whether. If he wants to believe Jesus is fake or real is irrelevant, right? He knows that. He's a philologist. He knows that.

So I challenge you, my great Master and Lord, Karl Ruck, please, please say something about Jesus and the naked boy and the drugs that they're using. Please say something about a Christ. Tell us. You know Euripides. You know it's a sex drug.

So I challenge you, my great Master and Lord, Karl Ruck, please, please say something about Jesus and the naked boy and the drugs that they're using. Please say something about a Christ. Tell us. You know Euripides. You know it's a sex drug.

So I challenge you, my great Master and Lord, Karl Ruck, please, please say something about Jesus and the naked boy and the drugs that they're using. Please say something about a Christ. Tell us. You know Euripides. You know it's a sex drug.

Yeah, a young man.

Yeah, a young man.

Yeah, a young man.

The difference is the diminutive. It's not a neoneus. A young man is a neoneus. Okay. A neoneuskos, that iskos suffix, is a diminutive. Meaning he's owned. No, you take the thing and you make it smaller. Ah. You make it younger. A little. My little paidiska.

The difference is the diminutive. It's not a neoneus. A young man is a neoneus. Okay. A neoneuskos, that iskos suffix, is a diminutive. Meaning he's owned. No, you take the thing and you make it smaller. Ah. You make it younger. A little. My little paidiska.

The difference is the diminutive. It's not a neoneus. A young man is a neoneus. Okay. A neoneuskos, that iskos suffix, is a diminutive. Meaning he's owned. No, you take the thing and you make it smaller. Ah. You make it younger. A little. My little paidiska.

My little paidiska is your little girl.

My little paidiska is your little girl.

My little paidiska is your little girl.

Right?

Right?

Right?

I mean, let's stick with what we got. Okay. Let's do it then. I'm going to tell you. What am I going to tell you? I'm looking at the word. I'm looking at a word for have. Somebody sexually. And who's it referring to? It's referring to Jesus in the little bits of questions of Mary.

I mean, let's stick with what we got. Okay. Let's do it then. I'm going to tell you. What am I going to tell you? I'm looking at the word. I'm looking at a word for have. Somebody sexually. And who's it referring to? It's referring to Jesus in the little bits of questions of Mary.