Annie Jacobsen

Where he believed that the human consciousness, which is where so much of this thoughtfulness about metaphysics and ESP perhaps come from, Mitchell's theory was that human consciousness, the way to understand it had something to do with realizing that man's inner life and man's outer life are deeply connected in the same way that man is connected to the galaxy.

Where he believed that the human consciousness, which is where so much of this thoughtfulness about metaphysics and ESP perhaps come from, Mitchell's theory was that human consciousness, the way to understand it had something to do with realizing that man's inner life and man's outer life are deeply connected in the same way that man is connected to the galaxy.

Where he believed that the human consciousness, which is where so much of this thoughtfulness about metaphysics and ESP perhaps come from, Mitchell's theory was that human consciousness, the way to understand it had something to do with realizing that man's inner life and man's outer life are deeply connected in the same way that man is connected to the galaxy.

And he said it much more eloquently, but you kind of get the idea that and I think it's why humans have always loved to look up, right? Um, that, that there's more there. And it's a bit like the wish. It's like the, it's like the big version of the wishing tree, you know, what do I wish for, for myself?

And he said it much more eloquently, but you kind of get the idea that and I think it's why humans have always loved to look up, right? Um, that, that there's more there. And it's a bit like the wish. It's like the, it's like the big version of the wishing tree, you know, what do I wish for, for myself?

And he said it much more eloquently, but you kind of get the idea that and I think it's why humans have always loved to look up, right? Um, that, that there's more there. And it's a bit like the wish. It's like the, it's like the big version of the wishing tree, you know, what do I wish for, for myself?

And what is maybe perhaps the, the realignment of thinking for those of us in search of happiness, right? And rather instead of war is, um, what does it mean to have a conscience, to have consciousness? What does it mean to be a thinking person? What does it mean to be on this earth, to be born, to live, to die? And then there is legacy.

And what is maybe perhaps the, the realignment of thinking for those of us in search of happiness, right? And rather instead of war is, um, what does it mean to have a conscience, to have consciousness? What does it mean to be a thinking person? What does it mean to be on this earth, to be born, to live, to die? And then there is legacy.

And what is maybe perhaps the, the realignment of thinking for those of us in search of happiness, right? And rather instead of war is, um, what does it mean to have a conscience, to have consciousness? What does it mean to be a thinking person? What does it mean to be on this earth, to be born, to live, to die? And then there is legacy.

And so all of those ideas are, I think, foster the kind of conversation that de-escalates conflict.

And so all of those ideas are, I think, foster the kind of conversation that de-escalates conflict.

And so all of those ideas are, I think, foster the kind of conversation that de-escalates conflict.

The book was so interesting to report because I spend so much time dealing with mechanized systems, machines, war machines. And yet the military and intelligence were and continue to be incredibly interested in the human mind. in consciousness. And so, you know, if one is called hard science, what we're talking about now is called squishy science, right?

The book was so interesting to report because I spend so much time dealing with mechanized systems, machines, war machines. And yet the military and intelligence were and continue to be incredibly interested in the human mind. in consciousness. And so, you know, if one is called hard science, what we're talking about now is called squishy science, right?

The book was so interesting to report because I spend so much time dealing with mechanized systems, machines, war machines. And yet the military and intelligence were and continue to be incredibly interested in the human mind. in consciousness. And so, you know, if one is called hard science, what we're talking about now is called squishy science, right?

And it was really interesting to delve into that world. It just couldn't be farther from weapons and war, or could it, right? And then I really began thinking, well, before science and technology, sort of the supernatural ruled the

And it was really interesting to delve into that world. It just couldn't be farther from weapons and war, or could it, right? And then I really began thinking, well, before science and technology, sort of the supernatural ruled the

And it was really interesting to delve into that world. It just couldn't be farther from weapons and war, or could it, right? And then I really began thinking, well, before science and technology, sort of the supernatural ruled the

You know, the Oracle of Delphi in Greece exists for the, you know, pre, before the common era rulers to go and beg to learn from the powers that be what was going to happen, right? So all... ESP programs, I think, pull from that origin story, right? The leaders desire to know. And so I really found it amazing that many people think these systems, or rather these programs started in the 70s.

You know, the Oracle of Delphi in Greece exists for the, you know, pre, before the common era rulers to go and beg to learn from the powers that be what was going to happen, right? So all... ESP programs, I think, pull from that origin story, right? The leaders desire to know. And so I really found it amazing that many people think these systems, or rather these programs started in the 70s.