Aubrey Marcus

How do I have a fully open heart is to give my heart to God. And so that was one choice. Other choice is armor up.

How do I have a fully open heart is to give my heart to God. And so that was one choice. Other choice is armor up.

How do I have a fully open heart is to give my heart to God. And so that was one choice. Other choice is armor up.

and don't feel anything become like a become like a computer yeah like a computer isn't you know screaming in pain if you start to untangle the wires inside or unplug it from the wall yeah you know it's like okay i'm off you know like i'm no longer online no no big deal i don't feel the pain i don't have this self-awareness of in this fear of death

and don't feel anything become like a become like a computer yeah like a computer isn't you know screaming in pain if you start to untangle the wires inside or unplug it from the wall yeah you know it's like okay i'm off you know like i'm no longer online no no big deal i don't feel the pain i don't have this self-awareness of in this fear of death

and don't feel anything become like a become like a computer yeah like a computer isn't you know screaming in pain if you start to untangle the wires inside or unplug it from the wall yeah you know it's like okay i'm off you know like i'm no longer online no no big deal i don't feel the pain i don't have this self-awareness of in this fear of death

So humans can make that choice to become like homo armor, which is something my teacher, Rebbe Gaffney says, homo armor, where they're just completely armored up and they're just a cognitive processing machine that doesn't feel anything. But if you're not feeling anything, then at that point, your decision-making process is all off. And it can become quite dangerous to not feel anything.

So humans can make that choice to become like homo armor, which is something my teacher, Rebbe Gaffney says, homo armor, where they're just completely armored up and they're just a cognitive processing machine that doesn't feel anything. But if you're not feeling anything, then at that point, your decision-making process is all off. And it can become quite dangerous to not feel anything.

So humans can make that choice to become like homo armor, which is something my teacher, Rebbe Gaffney says, homo armor, where they're just completely armored up and they're just a cognitive processing machine that doesn't feel anything. But if you're not feeling anything, then at that point, your decision-making process is all off. And it can become quite dangerous to not feel anything.

That's why they say if it bleeds, it leads. You know, that thing that's the scariest thing. Let's start with that first and then we'll get people afraid and then their fear will give us their attention.

That's why they say if it bleeds, it leads. You know, that thing that's the scariest thing. Let's start with that first and then we'll get people afraid and then their fear will give us their attention.

That's why they say if it bleeds, it leads. You know, that thing that's the scariest thing. Let's start with that first and then we'll get people afraid and then their fear will give us their attention.

And so, you know, we saw that happen and, you know, it created a phenomenon that, you know, some psychologists would call like a mass formation.

And so, you know, we saw that happen and, you know, it created a phenomenon that, you know, some psychologists would call like a mass formation.

And so, you know, we saw that happen and, you know, it created a phenomenon that, you know, some psychologists would call like a mass formation.

Where everybody was thinking in the same way. So you have this free-floating anxiety and then this anxiety spreads and there's this fear. There's this new virus. Oh, my God, it's going to kill us all. And then you get this mass formation of fear. And then there's this all of this free floating anxiety. And then you don't know what to do with it.

Where everybody was thinking in the same way. So you have this free-floating anxiety and then this anxiety spreads and there's this fear. There's this new virus. Oh, my God, it's going to kill us all. And then you get this mass formation of fear. And then there's this all of this free floating anxiety. And then you don't know what to do with it.

Where everybody was thinking in the same way. So you have this free-floating anxiety and then this anxiety spreads and there's this fear. There's this new virus. Oh, my God, it's going to kill us all. And then you get this mass formation of fear. And then there's this all of this free floating anxiety. And then you don't know what to do with it.

So they pointed at a target and say, aha, I know who the problem is. The problem is the anxiety. The unvaxxed, these domestic terrorists. And then the other people are like, oh, the problem is the deep state. Oh, the problem is... But we create these scapegoats. And we've done this throughout time. And that's actually where this scapegoat idea comes from.

So they pointed at a target and say, aha, I know who the problem is. The problem is the anxiety. The unvaxxed, these domestic terrorists. And then the other people are like, oh, the problem is the deep state. Oh, the problem is... But we create these scapegoats. And we've done this throughout time. And that's actually where this scapegoat idea comes from.