Derek Lambert

Er kommt nicht nur mit Juden in die Geschichte, weil sie ihn nicht lieben, wie die Geschichte von Mark sagt, sondern auch die Römer sind nicht in Ordnung mit dem Fakt, dass dieser Typ einen Messias bezeichnet, einen König, potenziell. Und er verursacht Probleme in der Kirche. He's literally leading people to a potential revolt. Rome's not okay with that.

And if you read Josephus, there's several other Messiah Jewish figures who did the similar kinds of things and Rome went and cut their heads off and killed them all and crucified many. So here's Jesus getting crucified. What makes more sense when he says, I am not a laestate? Why did you bring your weapons with you when Jesus says it in the garden to the Romans?

And if you read Josephus, there's several other Messiah Jewish figures who did the similar kinds of things and Rome went and cut their heads off and killed them all and crucified many. So here's Jesus getting crucified. What makes more sense when he says, I am not a laestate? Why did you bring your weapons with you when Jesus says it in the garden to the Romans?

And if you read Josephus, there's several other Messiah Jewish figures who did the similar kinds of things and Rome went and cut their heads off and killed them all and crucified many. So here's Jesus getting crucified. What makes more sense when he says, I am not a laestate? Why did you bring your weapons with you when Jesus says it in the garden to the Romans?

Meaning, I am not a violent activist. I'm not here to fight. Okay? And then they arrest him. That's what every scholar I've ever read on planet Earth pretty much says here. When you look in Mark, that naked young boy who flees, he wasn't naked initially. He becomes naked in the process of trying to flee. That's the struggle here. He becomes naked. He isn't naked when you enter the scene.

Meaning, I am not a violent activist. I'm not here to fight. Okay? And then they arrest him. That's what every scholar I've ever read on planet Earth pretty much says here. When you look in Mark, that naked young boy who flees, he wasn't naked initially. He becomes naked in the process of trying to flee. That's the struggle here. He becomes naked. He isn't naked when you enter the scene.

Meaning, I am not a violent activist. I'm not here to fight. Okay? And then they arrest him. That's what every scholar I've ever read on planet Earth pretty much says here. When you look in Mark, that naked young boy who flees, he wasn't naked initially. He becomes naked in the process of trying to flee. That's the struggle here. He becomes naked. He isn't naked when you enter the scene.

A garment. Yeah, it's a garment. But it is symbolic. You can take this literal, and a lot of people try to. And the funny thing is, Amon's reading this like it's literal. Er macht es so, als ob er es bezeichnet, was fast passiert ist. Ich lese Mark viel fiktiver, viel literarischer und mehr imaginativ, richtig? Was repräsentiert diese Kleidung?

A garment. Yeah, it's a garment. But it is symbolic. You can take this literal, and a lot of people try to. And the funny thing is, Amon's reading this like it's literal. Er macht es so, als ob er es bezeichnet, was fast passiert ist. Ich lese Mark viel fiktiver, viel literarischer und mehr imaginativ, richtig? Was repräsentiert diese Kleidung?

A garment. Yeah, it's a garment. But it is symbolic. You can take this literal, and a lot of people try to. And the funny thing is, Amon's reading this like it's literal. Er macht es so, als ob er es bezeichnet, was fast passiert ist. Ich lese Mark viel fiktiver, viel literarischer und mehr imaginativ, richtig? Was repräsentiert diese Kleidung?

Wenn du die Apostel Pauls Schriften liest, sagt er, wenn du gebetet wirst, You're baptized in the water and you come up. You are putting on the garment of Christ. You are putting on immortality. You are putting on what is forgiving you of your trespasses and sins. So baptism is an entrance into the cult, a mystery, I would say, that they're joining in union with death.

Wenn du die Apostel Pauls Schriften liest, sagt er, wenn du gebetet wirst, You're baptized in the water and you come up. You are putting on the garment of Christ. You are putting on immortality. You are putting on what is forgiving you of your trespasses and sins. So baptism is an entrance into the cult, a mystery, I would say, that they're joining in union with death.

Wenn du die Apostel Pauls Schriften liest, sagt er, wenn du gebetet wirst, You're baptized in the water and you come up. You are putting on the garment of Christ. You are putting on immortality. You are putting on what is forgiving you of your trespasses and sins. So baptism is an entrance into the cult, a mystery, I would say, that they're joining in union with death.

So there's a sense in which when you baptize, you're dying. I just did a three-hour, six-minute documentary on baptism alone, bro. Went into Orphism, Mithraism, Isis and Osiris, the mystery cults that we find with Apuleius. I mean, there's a lot here about mystery cults that I think... The language Paul uses, Mysterion, it is a mystery religion language, right?

So there's a sense in which when you baptize, you're dying. I just did a three-hour, six-minute documentary on baptism alone, bro. Went into Orphism, Mithraism, Isis and Osiris, the mystery cults that we find with Apuleius. I mean, there's a lot here about mystery cults that I think... The language Paul uses, Mysterion, it is a mystery religion language, right?

So there's a sense in which when you baptize, you're dying. I just did a three-hour, six-minute documentary on baptism alone, bro. Went into Orphism, Mithraism, Isis and Osiris, the mystery cults that we find with Apuleius. I mean, there's a lot here about mystery cults that I think... The language Paul uses, Mysterion, it is a mystery religion language, right?

Normalerweise sind es experientielle Kulte, die glauben, dass sie in irgendeiner Art und Weise Immortale bekommen, durch einen bestimmten Eros Gamos, also eine heilige Begegnung mit der Gnade. Es geht also in die Wälder, aber die lange Geschichte ist kurz, dass es mehrere verschiedene Bewegungen gibt, die glauben, dass sie, wenn sie teilnehmen, entdecken oder Immortale erhalten werden.

Normalerweise sind es experientielle Kulte, die glauben, dass sie in irgendeiner Art und Weise Immortale bekommen, durch einen bestimmten Eros Gamos, also eine heilige Begegnung mit der Gnade. Es geht also in die Wälder, aber die lange Geschichte ist kurz, dass es mehrere verschiedene Bewegungen gibt, die glauben, dass sie, wenn sie teilnehmen, entdecken oder Immortale erhalten werden.

Normalerweise sind es experientielle Kulte, die glauben, dass sie in irgendeiner Art und Weise Immortale bekommen, durch einen bestimmten Eros Gamos, also eine heilige Begegnung mit der Gnade. Es geht also in die Wälder, aber die lange Geschichte ist kurz, dass es mehrere verschiedene Bewegungen gibt, die glauben, dass sie, wenn sie teilnehmen, entdecken oder Immortale erhalten werden.

Hier, Paul beschreibt Baptismen als ein Tod, Gebet und Resurrektion mit Christus. Du setzt dich auf Immortale. Er beschreibt es als ein Garment. Er beschreibt es, als ob du ein Garment setzt. Also hier ist dieser junge Junge, und die Sprache, die Dennis MacDonald, der übrigens Griechisch kennt, durch und durch, er ist ein klassischer New Testament-Schüler.