Dr. Brian Keating

We believe the fundamental element is called the photon field. That the field, which exists everywhere at all times in all places, that that is what's fundamental. And then this photon, you know, the human eye is miraculous. We can see a single photon in the right circumstances. Right.

We believe the fundamental element is called the photon field. That the field, which exists everywhere at all times in all places, that that is what's fundamental. And then this photon, you know, the human eye is miraculous. We can see a single photon in the right circumstances. Right.

We believe the fundamental element is called the photon field. That the field, which exists everywhere at all times in all places, that that is what's fundamental. And then this photon, you know, the human eye is miraculous. We can see a single photon in the right circumstances. Right.

It's incredible. And that's part of the loss you spoke about earlier where we think about the loss of the night sky. I'm curious. We'll talk some other time about how the human psychology will be robbed of this and maybe that will do something like having phthalates or microplastics. Those things are tangible.

It's incredible. And that's part of the loss you spoke about earlier where we think about the loss of the night sky. I'm curious. We'll talk some other time about how the human psychology will be robbed of this and maybe that will do something like having phthalates or microplastics. Those things are tangible.

It's incredible. And that's part of the loss you spoke about earlier where we think about the loss of the night sky. I'm curious. We'll talk some other time about how the human psychology will be robbed of this and maybe that will do something like having phthalates or microplastics. Those things are tangible.

But the intangible loss of the night sky from all places on earth perhaps, God forbid, but let's just say. Anyway, getting back to my proposition, imagine God is a field so that – and then each – what we see as a photon or what we see as Hinduism or Judaism or Christianity is an instantiation, is actually the particle version of it, if you will, of a field that exists locally.

But the intangible loss of the night sky from all places on earth perhaps, God forbid, but let's just say. Anyway, getting back to my proposition, imagine God is a field so that – and then each – what we see as a photon or what we see as Hinduism or Judaism or Christianity is an instantiation, is actually the particle version of it, if you will, of a field that exists locally.

But the intangible loss of the night sky from all places on earth perhaps, God forbid, but let's just say. Anyway, getting back to my proposition, imagine God is a field so that – and then each – what we see as a photon or what we see as Hinduism or Judaism or Christianity is an instantiation, is actually the particle version of it, if you will, of a field that exists locally.

throughout all space and all time. In other words, what if God is, and we can't, and this is not refutable because you can't, you know, we're saying by definition it's incorporeal, it's a field, and just like you can't feel the photon field, you can detect its manifestations. And so what if the, you know, the fruits of the tree are sort of proof of what it was made to do, right?

throughout all space and all time. In other words, what if God is, and we can't, and this is not refutable because you can't, you know, we're saying by definition it's incorporeal, it's a field, and just like you can't feel the photon field, you can detect its manifestations. And so what if the, you know, the fruits of the tree are sort of proof of what it was made to do, right?

throughout all space and all time. In other words, what if God is, and we can't, and this is not refutable because you can't, you know, we're saying by definition it's incorporeal, it's a field, and just like you can't feel the photon field, you can detect its manifestations. And so what if the, you know, the fruits of the tree are sort of proof of what it was made to do, right?

An apple tree doesn't produce a grapefruit, and a honeybee doesn't produce a spiderweb. So the instantiation, how do these things, you know, connect to one another?

An apple tree doesn't produce a grapefruit, and a honeybee doesn't produce a spiderweb. So the instantiation, how do these things, you know, connect to one another?

An apple tree doesn't produce a grapefruit, and a honeybee doesn't produce a spiderweb. So the instantiation, how do these things, you know, connect to one another?

And the Jews thought there early. Yeah, and I always say, you know, we have the Eskimos in northern Canada reputed to have 12 words for snow. And you find that with the Jews. You find there's six different types of words for knowledge and wisdom and intuition and wisdom. You know, you can identify them. They don't have as many words for snow. And so what were their tools?

And the Jews thought there early. Yeah, and I always say, you know, we have the Eskimos in northern Canada reputed to have 12 words for snow. And you find that with the Jews. You find there's six different types of words for knowledge and wisdom and intuition and wisdom. You know, you can identify them. They don't have as many words for snow. And so what were their tools?

And the Jews thought there early. Yeah, and I always say, you know, we have the Eskimos in northern Canada reputed to have 12 words for snow. And you find that with the Jews. You find there's six different types of words for knowledge and wisdom and intuition and wisdom. You know, you can identify them. They don't have as many words for snow. And so what were their tools?

What was their environment like? It was saturated with religion. And with literacy. Yeah, and with literacy and, you know, the language and being able to communicate that as well, but also expressing something which must be intrinsic. And I find when I hosted Richard Dawkins in Vancouver, he asked me to come up. I had him on my podcast for two episodes for his most recent book. And...

What was their environment like? It was saturated with religion. And with literacy. Yeah, and with literacy and, you know, the language and being able to communicate that as well, but also expressing something which must be intrinsic. And I find when I hosted Richard Dawkins in Vancouver, he asked me to come up. I had him on my podcast for two episodes for his most recent book. And...