Dr. Martha Beck

But at some point, usually not long after birth, we get socialized away from expressing exactly what our own truth is telling us. We get socialized to behave in ways that please other people. Very simple. And as you're describing it, I had a great life. I had a lab, I had a dog, I had a house. Those are all socially recognized items that say your life is working.

But at some point, usually not long after birth, we get socialized away from expressing exactly what our own truth is telling us. We get socialized to behave in ways that please other people. Very simple. And as you're describing it, I had a great life. I had a lab, I had a dog, I had a house. Those are all socially recognized items that say your life is working.

but they have nothing to do with your personal destiny.

but they have nothing to do with your personal destiny.

but they have nothing to do with your personal destiny.

I would say you don't even have to go back and forth. You can do it all at once. You can feel, you can think, and you can stay in the driver's seat and not be overwhelmed, either intellectually or emotionally. But I think it has a lot to do with, you were talking about Asian, Eastern, like meditation practices.

I would say you don't even have to go back and forth. You can do it all at once. You can feel, you can think, and you can stay in the driver's seat and not be overwhelmed, either intellectually or emotionally. But I think it has a lot to do with, you were talking about Asian, Eastern, like meditation practices.

I would say you don't even have to go back and forth. You can do it all at once. You can feel, you can think, and you can stay in the driver's seat and not be overwhelmed, either intellectually or emotionally. But I think it has a lot to do with, you were talking about Asian, Eastern, like meditation practices.

There's a little exercise I like to do with people where if they're struggling with a bad habit, I say, imagine the part of you that is always doing the bad thing, like smoking 20 packs a day or whatever. Imagine them as a wild thing in your left hand. And then imagine the part of you that hates them and says, stop smoking in your right hand and look at them and say,

There's a little exercise I like to do with people where if they're struggling with a bad habit, I say, imagine the part of you that is always doing the bad thing, like smoking 20 packs a day or whatever. Imagine them as a wild thing in your left hand. And then imagine the part of you that hates them and says, stop smoking in your right hand and look at them and say,

There's a little exercise I like to do with people where if they're struggling with a bad habit, I say, imagine the part of you that is always doing the bad thing, like smoking 20 packs a day or whatever. Imagine them as a wild thing in your left hand. And then imagine the part of you that hates them and says, stop smoking in your right hand and look at them and say,

begin to see that they're both well-meaning, they're both exhausted, and you can wish them both well. So the wild child part is not thinking, it's just feeling. The controlling part is not feeling, it's just thinking. And if I can get people, and I have them put their hands out because I know it's going to activate both sides of their brains, and then I have them wish these people well.

begin to see that they're both well-meaning, they're both exhausted, and you can wish them both well. So the wild child part is not thinking, it's just feeling. The controlling part is not feeling, it's just thinking. And if I can get people, and I have them put their hands out because I know it's going to activate both sides of their brains, and then I have them wish these people well.

begin to see that they're both well-meaning, they're both exhausted, and you can wish them both well. So the wild child part is not thinking, it's just feeling. The controlling part is not feeling, it's just thinking. And if I can get people, and I have them put their hands out because I know it's going to activate both sides of their brains, and then I have them wish these people well.

May you be well, may you be happy. When they can feel compassion from both sides of themselves, then I ask them, so who are you? And who they've become is a compassionate witness. which is not thinking and it's not feeling in the way we, it's not emotional. The word emotion means movement, disturbance. This part of one's being is not ever disturbed or moved.

May you be well, may you be happy. When they can feel compassion from both sides of themselves, then I ask them, so who are you? And who they've become is a compassionate witness. which is not thinking and it's not feeling in the way we, it's not emotional. The word emotion means movement, disturbance. This part of one's being is not ever disturbed or moved.

May you be well, may you be happy. When they can feel compassion from both sides of themselves, then I ask them, so who are you? And who they've become is a compassionate witness. which is not thinking and it's not feeling in the way we, it's not emotional. The word emotion means movement, disturbance. This part of one's being is not ever disturbed or moved.

It's totally still and totally peaceful and completely compassionate.

It's totally still and totally peaceful and completely compassionate.

It's totally still and totally peaceful and completely compassionate.