Dr. Sue Morter

It's our destiny to do so and to give permission for that to happen. is one of the greatest things that we could possibly do. So lastly, if there's a scientific mind listening, the greatest thing that we can do is to surrender that for just a moment and explore who was I before I needed evidence? Who was I before the thoughts that would make a distinction between two different worlds.

It's our destiny to do so and to give permission for that to happen. is one of the greatest things that we could possibly do. So lastly, if there's a scientific mind listening, the greatest thing that we can do is to surrender that for just a moment and explore who was I before I needed evidence? Who was I before the thoughts that would make a distinction between two different worlds.

It's our destiny to do so and to give permission for that to happen. is one of the greatest things that we could possibly do. So lastly, if there's a scientific mind listening, the greatest thing that we can do is to surrender that for just a moment and explore who was I before I needed evidence? Who was I before the thoughts that would make a distinction between two different worlds.

Who was I before that separation? Because the truth is we come from that which is undivided. So somewhere along the line, we divided it and we didn't do it consciously, but it happens by nature of coming here. and it's part of the game, is to put them back together again, is to pull it back together, and to let all of that become me.

Who was I before that separation? Because the truth is we come from that which is undivided. So somewhere along the line, we divided it and we didn't do it consciously, but it happens by nature of coming here. and it's part of the game, is to put them back together again, is to pull it back together, and to let all of that become me.

Who was I before that separation? Because the truth is we come from that which is undivided. So somewhere along the line, we divided it and we didn't do it consciously, but it happens by nature of coming here. and it's part of the game, is to put them back together again, is to pull it back together, and to let all of that become me.

And the individual who's not scientific-based and avoids science and is like, no, no, no, no, I just want to meditate, and I just want to love you, I just want to be, is onto it. But if they don't engage these other sets of circuits, then we have to stay on the mountaintop.

And the individual who's not scientific-based and avoids science and is like, no, no, no, no, I just want to meditate, and I just want to love you, I just want to be, is onto it. But if they don't engage these other sets of circuits, then we have to stay on the mountaintop.

And the individual who's not scientific-based and avoids science and is like, no, no, no, no, I just want to meditate, and I just want to love you, I just want to be, is onto it. But if they don't engage these other sets of circuits, then we have to stay on the mountaintop.

We can't come down into the village and make a difference in the world and have all of the full experience that we're capable of until we infuse it into a both-and of some sort. That was a long answer to your question. That was great.

We can't come down into the village and make a difference in the world and have all of the full experience that we're capable of until we infuse it into a both-and of some sort. That was a long answer to your question. That was great.

We can't come down into the village and make a difference in the world and have all of the full experience that we're capable of until we infuse it into a both-and of some sort. That was a long answer to your question. That was great.

So I used to get a bronchial infection every winter, every time. It was always happening, count on it, year after year after year after year. And as this began to happen, not only the headaches and the scoliosis, but those kinds of patterns just started to diffuse. They just dissolved. There wasn't a sense of self that belonged to the world where that would happen every winter.

So I used to get a bronchial infection every winter, every time. It was always happening, count on it, year after year after year after year. And as this began to happen, not only the headaches and the scoliosis, but those kinds of patterns just started to diffuse. They just dissolved. There wasn't a sense of self that belonged to the world where that would happen every winter.

So I used to get a bronchial infection every winter, every time. It was always happening, count on it, year after year after year after year. And as this began to happen, not only the headaches and the scoliosis, but those kinds of patterns just started to diffuse. They just dissolved. There wasn't a sense of self that belonged to the world where that would happen every winter.

And that sense of self was realigned, was just adjusted differently. And I know that even when someone begins to deepen their inquiry or to feel into the depths of their being, these types of patterns begin to shift because we hold on to the patterns of who we think we are as a means of stabilizing ourselves. Because We're pretty vast. We're pretty big.

And that sense of self was realigned, was just adjusted differently. And I know that even when someone begins to deepen their inquiry or to feel into the depths of their being, these types of patterns begin to shift because we hold on to the patterns of who we think we are as a means of stabilizing ourselves. Because We're pretty vast. We're pretty big.

And that sense of self was realigned, was just adjusted differently. And I know that even when someone begins to deepen their inquiry or to feel into the depths of their being, these types of patterns begin to shift because we hold on to the patterns of who we think we are as a means of stabilizing ourselves. Because We're pretty vast. We're pretty big.

And here we are coming into this physical dimension and we land, we splat, we don't know who we are. So we're like holding on to whatever we can grip, whatever we can. And as such, we become attached to beliefs and ideas and images of who and what we think we are in life is, et cetera. And so in order to deepen, we have to soften that grip to be able to drop in.

And here we are coming into this physical dimension and we land, we splat, we don't know who we are. So we're like holding on to whatever we can grip, whatever we can. And as such, we become attached to beliefs and ideas and images of who and what we think we are in life is, et cetera. And so in order to deepen, we have to soften that grip to be able to drop in.