Gad Barnea
๐ค SpeakerAppearances Over Time
Podcast Appearances
The Library of Alexandria was also about storing, of course, keeping important texts stored, but the main goal there was to implement the vision of Aristo on how to deal with texts that disagree with one another, so different manuscripts. So they had different manuscripts, for example, of Homer, And they saw that there are all kinds of contradictions between these manuscripts of the same work.
The Library of Alexandria was also about storing, of course, keeping important texts stored, but the main goal there was to implement the vision of Aristo on how to deal with texts that disagree with one another, so different manuscripts. So they had different manuscripts, for example, of Homer, And they saw that there are all kinds of contradictions between these manuscripts of the same work.
And they developed the methodologies to sometimes put them side by side in different versions, sometimes harmonize them, sometimes modify them, or remove one version and keep only one. All kinds of methodologies to deal with different versions of the same story in different manuscripts.
And they developed the methodologies to sometimes put them side by side in different versions, sometimes harmonize them, sometimes modify them, or remove one version and keep only one. All kinds of methodologies to deal with different versions of the same story in different manuscripts.
And they developed the methodologies to sometimes put them side by side in different versions, sometimes harmonize them, sometimes modify them, or remove one version and keep only one. All kinds of methodologies to deal with different versions of the same story in different manuscripts.
we see the same exact methodologies applied to the bible okay exactly the same we see like you know we see two accounts side by side we see harmonizations we we see we see the same type of of um editing methodologies applied to the bible as well like chat gpt of antiquity If you want to look at it that way, yeah.
we see the same exact methodologies applied to the bible okay exactly the same we see like you know we see two accounts side by side we see harmonizations we we see we see the same type of of um editing methodologies applied to the bible as well like chat gpt of antiquity If you want to look at it that way, yeah.
we see the same exact methodologies applied to the bible okay exactly the same we see like you know we see two accounts side by side we see harmonizations we we see we see the same type of of um editing methodologies applied to the bible as well like chat gpt of antiquity If you want to look at it that way, yeah.
But it's the, as I said, before Alexandria, so before the turn of the third century, I should say, as a historian, I came to this from a different angle. I noticed that before the turn of the third century, there is nothing.
But it's the, as I said, before Alexandria, so before the turn of the third century, I should say, as a historian, I came to this from a different angle. I noticed that before the turn of the third century, there is nothing.
But it's the, as I said, before Alexandria, so before the turn of the third century, I should say, as a historian, I came to this from a different angle. I noticed that before the turn of the third century, there is nothing.
As we said, there's absolutely no trace of any hint of knowledge of anything biblical in all of these thousands of talking we talked about earlier. There's absolutely nothing. There's this deafening silence before the turn of the third century.
As we said, there's absolutely no trace of any hint of knowledge of anything biblical in all of these thousands of talking we talked about earlier. There's absolutely nothing. There's this deafening silence before the turn of the third century.
As we said, there's absolutely no trace of any hint of knowledge of anything biblical in all of these thousands of talking we talked about earlier. There's absolutely nothing. There's this deafening silence before the turn of the third century.
But around the turn of the third century, we see those Greek writers starting to talk about things that are reminiscent at least of the Bible, like Moses and things like that. Not necessarily... that doesn't necessarily mean that they knew of the biblical text.
But around the turn of the third century, we see those Greek writers starting to talk about things that are reminiscent at least of the Bible, like Moses and things like that. Not necessarily... that doesn't necessarily mean that they knew of the biblical text.
But around the turn of the third century, we see those Greek writers starting to talk about things that are reminiscent at least of the Bible, like Moses and things like that. Not necessarily... that doesn't necessarily mean that they knew of the biblical text.
Again, if we go back to what we talked about earlier about projection, the fact that they mentioned Moses or they mentioned the 12th tribe doesn't mean that they knew about the biblical text.
Again, if we go back to what we talked about earlier about projection, the fact that they mentioned Moses or they mentioned the 12th tribe doesn't mean that they knew about the biblical text.
Again, if we go back to what we talked about earlier about projection, the fact that they mentioned Moses or they mentioned the 12th tribe doesn't mean that they knew about the biblical text.