Gregg Braden

What I invite people to do in our four-day programs is take a picture of their own eyes before we go through this process. And the process involves what we're doing now. It's information to give them reasons to think differently. It's techniques and it's breathing and other things that go with that. And then take pictures afterwards. Now, I'm not saying it's easy. I mean, these people I respect.

What I invite people to do in our four-day programs is take a picture of their own eyes before we go through this process. And the process involves what we're doing now. It's information to give them reasons to think differently. It's techniques and it's breathing and other things that go with that. And then take pictures afterwards. Now, I'm not saying it's easy. I mean, these people I respect.

I just love and respect them. They dive deep. It's tears, snot all over their face.

I just love and respect them. They dive deep. It's tears, snot all over their face.

Yeah, you've been through that. Of course. And through all that, their eyes clear, perfectly clear, bright and shiny. And they are so happy. And they say, my God, I didn't know. They're so accustomed to the burden of the trauma. They forgot what they are like in the absence of that burden.

Yeah, you've been through that. Of course. And through all that, their eyes clear, perfectly clear, bright and shiny. And they are so happy. And they say, my God, I didn't know. They're so accustomed to the burden of the trauma. They forgot what they are like in the absence of that burden.

It can happen so fast.

It can happen so fast.

You will never change what happened to you in the past. What changes is the significance, the meaning that you give to those experiences.

You will never change what happened to you in the past. What changes is the significance, the meaning that you give to those experiences.

You know, part of my heritage, I'm a Hebrew blood, but our faith was denied in the 50s because people were afraid. It was right after the war. We lost family in the Holocaust. So it was denied. And part of my blood is Cherokee. Cherokee was also a Holocaust. They were victims of the Trail of Tears experience that was still, epigenetically, those things are passed down.

You know, part of my heritage, I'm a Hebrew blood, but our faith was denied in the 50s because people were afraid. It was right after the war. We lost family in the Holocaust. So it was denied. And part of my blood is Cherokee. Cherokee was also a Holocaust. They were victims of the Trail of Tears experience that was still, epigenetically, those things are passed down.

And I can't change what happened. But I have worked, and I will. It's not an event. The healing is never an event. It's a process. It's a journey. It's a journey. We're already healed or we wouldn't be here. And we are seeking deeper levels of healing. And I think that's important for people to realize. Our bodies are wired to heal. We are constantly healing. Healing is our nature.

And I can't change what happened. But I have worked, and I will. It's not an event. The healing is never an event. It's a process. It's a journey. It's a journey. We're already healed or we wouldn't be here. And we are seeking deeper levels of healing. And I think that's important for people to realize. Our bodies are wired to heal. We are constantly healing. Healing is our nature.

Every organ in the human body is now documented with the ability to stop the damage that's been incurred, to reverse that damage, and actually to heal and regrow telomeres, for example, on the DNA. Even the organs that we were told could not, pancreatic tissue, heart tissue, brain tissue, we were told couldn't. And all of them have been documented with the ability to do this, Lewis.

Every organ in the human body is now documented with the ability to stop the damage that's been incurred, to reverse that damage, and actually to heal and regrow telomeres, for example, on the DNA. Even the organs that we were told could not, pancreatic tissue, heart tissue, brain tissue, we were told couldn't. And all of them have been documented with the ability to do this, Lewis.

And here's the catch. There is a catch. They have to be given the environment to initiate that healing, to create that healing. And the environment is the emotional environment that has the greatest impact. We have to feel that we are worthy of that healing. Divinity is the reason for that worth. And we understand our divine nature. And it has, again, nothing to do with religion.

And here's the catch. There is a catch. They have to be given the environment to initiate that healing, to create that healing. And the environment is the emotional environment that has the greatest impact. We have to feel that we are worthy of that healing. Divinity is the reason for that worth. And we understand our divine nature. And it has, again, nothing to do with religion.

People will link religion to it if they want to. That's fine. That's fine. But go back to the definition. The ability to transcend perceived limitations. That is a powerful, powerful facet.

People will link religion to it if they want to. That's fine. That's fine. But go back to the definition. The ability to transcend perceived limitations. That is a powerful, powerful facet.