Jon Bernthal

And there's a different kind of music, a different kind of vernacular, a different kind of folks. It's definitely not what it used to be, but it is that. And you see that growing up, no matter where you go, it's a loss of innocence. You sort of start to figure things out. For us, I think specifically that school just had a history.

And there's a different kind of music, a different kind of vernacular, a different kind of folks. It's definitely not what it used to be, but it is that. And you see that growing up, no matter where you go, it's a loss of innocence. You sort of start to figure things out. For us, I think specifically that school just had a history.

And there's a different kind of music, a different kind of vernacular, a different kind of folks. It's definitely not what it used to be, but it is that. And you see that growing up, no matter where you go, it's a loss of innocence. You sort of start to figure things out. For us, I think specifically that school just had a history.

I was really brought up with the idea of Quakerism, that there is that of God in everyone. The way that Quakers pray. I don't know if you guys have ever attended a Quaker meeting. I haven't, but I have a friend who's an atheist who attends a Quaker church. I mean, the way that Quaker meeting works is everybody sits around in silence.

I was really brought up with the idea of Quakerism, that there is that of God in everyone. The way that Quakers pray. I don't know if you guys have ever attended a Quaker meeting. I haven't, but I have a friend who's an atheist who attends a Quaker church. I mean, the way that Quaker meeting works is everybody sits around in silence.

I was really brought up with the idea of Quakerism, that there is that of God in everyone. The way that Quakers pray. I don't know if you guys have ever attended a Quaker meeting. I haven't, but I have a friend who's an atheist who attends a Quaker church. I mean, the way that Quaker meeting works is everybody sits around in silence.

So at that school, for instance, once a week, everybody, every coach, every security guard, every buildings and grounds member, every teacher, every student sits in silence. And there's no leaders, no followers.

So at that school, for instance, once a week, everybody, every coach, every security guard, every buildings and grounds member, every teacher, every student sits in silence. And there's no leaders, no followers.

So at that school, for instance, once a week, everybody, every coach, every security guard, every buildings and grounds member, every teacher, every student sits in silence. And there's no leaders, no followers.

There's no rabbis. And if that of God moves you, anyone, you get up and you address the congregation and you speak from the God that's within you. So it's really steeped in conflict resolution and equality and diversity. How cool, right?

There's no rabbis. And if that of God moves you, anyone, you get up and you address the congregation and you speak from the God that's within you. So it's really steeped in conflict resolution and equality and diversity. How cool, right?

There's no rabbis. And if that of God moves you, anyone, you get up and you address the congregation and you speak from the God that's within you. So it's really steeped in conflict resolution and equality and diversity. How cool, right?

The school that I sort of came up with was vast, vast majority scholarship students. It really put a real onus on all kinds of diversity. There's kids that weren't allowed to go to the public schools that were allowed to come to our school.

The school that I sort of came up with was vast, vast majority scholarship students. It really put a real onus on all kinds of diversity. There's kids that weren't allowed to go to the public schools that were allowed to come to our school.

The school that I sort of came up with was vast, vast majority scholarship students. It really put a real onus on all kinds of diversity. There's kids that weren't allowed to go to the public schools that were allowed to come to our school.

And what I saw was this really sort of utopian, beautiful thing where kids that were in some cases involved in things out of school that were genuinely dangerous. Kids were lost to gun violence. were on school grounds really a part of this community where they felt respected and safe and even when things would flare up.

And what I saw was this really sort of utopian, beautiful thing where kids that were in some cases involved in things out of school that were genuinely dangerous. Kids were lost to gun violence. were on school grounds really a part of this community where they felt respected and safe and even when things would flare up.

And what I saw was this really sort of utopian, beautiful thing where kids that were in some cases involved in things out of school that were genuinely dangerous. Kids were lost to gun violence. were on school grounds really a part of this community where they felt respected and safe and even when things would flare up.

there was a way of dealing with them where there was no principle saying you're suspended, you're kicked out. It was a group of your peers. And we would try to get to the bottom. Okay, well, why are you doing what you're doing? And let's see if we can bring you guys together. And maybe you need to go spend a night in his neighborhood. And maybe you need to go to her house and see what that's like.

there was a way of dealing with them where there was no principle saying you're suspended, you're kicked out. It was a group of your peers. And we would try to get to the bottom. Okay, well, why are you doing what you're doing? And let's see if we can bring you guys together. And maybe you need to go spend a night in his neighborhood. And maybe you need to go to her house and see what that's like.