Jordan Peterson

That's how you demonstrate that the suffering is irrelevant. With that casual consumerist gesture, right? And that, what would you say? That perversion of hospitality.

That's how you demonstrate that the suffering is irrelevant. With that casual consumerist gesture, right? And that, what would you say? That perversion of hospitality.

That's how you demonstrate that the suffering is irrelevant. With that casual consumerist gesture, right? And that, what would you say? That perversion of hospitality.

There's an immaturity and self-centeredness about psychopathy that's probably intrinsic. So, and it does vary to some degree with temperament. Like there are violent two-year-olds. Most of them are socialized by the time they're four. And the ones who aren't are never socialized. They burn out in their twenties. But immaturity itself is egocentric and pleasure-seeking and power-dominant.

There's an immaturity and self-centeredness about psychopathy that's probably intrinsic. So, and it does vary to some degree with temperament. Like there are violent two-year-olds. Most of them are socialized by the time they're four. And the ones who aren't are never socialized. They burn out in their twenties. But immaturity itself is egocentric and pleasure-seeking and power-dominant.

There's an immaturity and self-centeredness about psychopathy that's probably intrinsic. So, and it does vary to some degree with temperament. Like there are violent two-year-olds. Most of them are socialized by the time they're four. And the ones who aren't are never socialized. They burn out in their twenties. But immaturity itself is egocentric and pleasure-seeking and power-dominant.

And there's no reason to assume that you couldn't maximize that with the proper training. I mean, we train people. I know it's a rough... realization if your soul is Rousseauian and you believe that there's nothing but good in the heart even of children. And it's not that I have anything against children and I think they're delightful, but before they're socialized, they're not social.

And there's no reason to assume that you couldn't maximize that with the proper training. I mean, we train people. I know it's a rough... realization if your soul is Rousseauian and you believe that there's nothing but good in the heart even of children. And it's not that I have anything against children and I think they're delightful, but before they're socialized, they're not social.

And there's no reason to assume that you couldn't maximize that with the proper training. I mean, we train people. I know it's a rough... realization if your soul is Rousseauian and you believe that there's nothing but good in the heart even of children. And it's not that I have anything against children and I think they're delightful, but before they're socialized, they're not social.

And so it's not that hard to maintain not being social. And then the consequence of not being social is you're alienated, you trust no one. So then you live in a society where, what's it like to live in a society where you can trust no one, where there's no social groupings, where everyone's hell bent on destruction? Well, it's gonna turn you against the world.

And so it's not that hard to maintain not being social. And then the consequence of not being social is you're alienated, you trust no one. So then you live in a society where, what's it like to live in a society where you can trust no one, where there's no social groupings, where everyone's hell bent on destruction? Well, it's gonna turn you against the world.

And so it's not that hard to maintain not being social. And then the consequence of not being social is you're alienated, you trust no one. So then you live in a society where, what's it like to live in a society where you can trust no one, where there's no social groupings, where everyone's hell bent on destruction? Well, it's gonna turn you against the world.

And that's a temptation to begin with. You know, in the Cain and Abel story, Cain's temptation is to nurse resentment in consequence of the failure of his second-rate offerings, instead of to learn. And he kills Abel, and he fathers the genocidal masses.

And that's a temptation to begin with. You know, in the Cain and Abel story, Cain's temptation is to nurse resentment in consequence of the failure of his second-rate offerings, instead of to learn. And he kills Abel, and he fathers the genocidal masses.

And that's a temptation to begin with. You know, in the Cain and Abel story, Cain's temptation is to nurse resentment in consequence of the failure of his second-rate offerings, instead of to learn. And he kills Abel, and he fathers the genocidal masses.

The Abraham Accords signatories deign to notice that and thank God for some small mercy.

The Abraham Accords signatories deign to notice that and thank God for some small mercy.

The Abraham Accords signatories deign to notice that and thank God for some small mercy.

There's no land except desert. There's no water except the sea.

There's no land except desert. There's no water except the sea.