Jordan Peterson

She's tempted to become like a god because that's the temptation, and she clutches the serpent to her breast. Adam doesn't object, and he... and he goes along for the ride. And then later in this story, when God wants to walk with Adam so that they're working together, let's say, Adam is hiding behind a bush because he's realized that he's naked.

She's tempted to become like a god because that's the temptation, and she clutches the serpent to her breast. Adam doesn't object, and he... and he goes along for the ride. And then later in this story, when God wants to walk with Adam so that they're working together, let's say, Adam is hiding behind a bush because he's realized that he's naked.

And so the woman and the serpent have made himself conscious, and now he doesn't have the courage to walk with God. And when God asks him why, he blames the woman and he blames God for making her.

And so the woman and the serpent have made himself conscious, and now he doesn't have the courage to walk with God. And when God asks him why, he blames the woman and he blames God for making her.

And so the woman and the serpent have made himself conscious, and now he doesn't have the courage to walk with God. And when God asks him why, he blames the woman and he blames God for making her.

And so there's a, like, I don't wanna lay this all at the feet of women, because what I saw in the universities, for example, is that, let's put it this way, that when the maternal instinct went astray, partly because it didn't have any valid target, the men just backed off and didn't oppose it. And so, you know, they're complicit in this,

And so there's a, like, I don't wanna lay this all at the feet of women, because what I saw in the universities, for example, is that, let's put it this way, that when the maternal instinct went astray, partly because it didn't have any valid target, the men just backed off and didn't oppose it. And so, you know, they're complicit in this,

And so there's a, like, I don't wanna lay this all at the feet of women, because what I saw in the universities, for example, is that, let's put it this way, that when the maternal instinct went astray, partly because it didn't have any valid target, the men just backed off and didn't oppose it. And so, you know, they're complicit in this,

disintegration, but we do have a problem on our hands that's not trivial. And we also see this reflected in a growing political divide between young men in particular and young women all across the world, right? Young men are becoming more conservative. And young women are becoming more liberal.

disintegration, but we do have a problem on our hands that's not trivial. And we also see this reflected in a growing political divide between young men in particular and young women all across the world, right? Young men are becoming more conservative. And young women are becoming more liberal.

disintegration, but we do have a problem on our hands that's not trivial. And we also see this reflected in a growing political divide between young men in particular and young women all across the world, right? Young men are becoming more conservative. And young women are becoming more liberal.

And they're also not finding each other very effectively, the political, you know, who would have guessed that, you know, so we got two problems. men and women both have the vote, now does that mean they're political enemies? Because that's certainly one of the things that appears to be happening.

And they're also not finding each other very effectively, the political, you know, who would have guessed that, you know, so we got two problems. men and women both have the vote, now does that mean they're political enemies? Because that's certainly one of the things that appears to be happening.

And they're also not finding each other very effectively, the political, you know, who would have guessed that, you know, so we got two problems. men and women both have the vote, now does that mean they're political enemies? Because that's certainly one of the things that appears to be happening.

And then we have the mass migration of women into workforces of a size where empathy cannot be the regulating principle. You know, I'll give you one more example and then I'll turn it over for your comments. If empathy was the

And then we have the mass migration of women into workforces of a size where empathy cannot be the regulating principle. You know, I'll give you one more example and then I'll turn it over for your comments. If empathy was the

And then we have the mass migration of women into workforces of a size where empathy cannot be the regulating principle. You know, I'll give you one more example and then I'll turn it over for your comments. If empathy was the

appropriate ethos for operation in a corporation, let's say, beyond the size of the family, then the personality trait agreeableness, which is the index of compassion and empathy, would positively predict workplace performance, particularly among managers. But it isn't agreeableness that predicts, it's conscientiousness, which is a cold virtue that typifies conservatives more than liberals.

appropriate ethos for operation in a corporation, let's say, beyond the size of the family, then the personality trait agreeableness, which is the index of compassion and empathy, would positively predict workplace performance, particularly among managers. But it isn't agreeableness that predicts, it's conscientiousness, which is a cold virtue that typifies conservatives more than liberals.

appropriate ethos for operation in a corporation, let's say, beyond the size of the family, then the personality trait agreeableness, which is the index of compassion and empathy, would positively predict workplace performance, particularly among managers. But it isn't agreeableness that predicts, it's conscientiousness, which is a cold virtue that typifies conservatives more than liberals.