Mel Gibson

And the idea was that we're all responsible for this, that his sacrifice was for all mankind and that for all our ills and all the things in our fallen nature. It was a redemption. So, you know, and I believe that. You know, I actually am. You know, I was born into a Catholic family. I'm very Christian in my beliefs, you know. So I do actually believe this stuff to the full.

So depicting that was an honor, but it was also, yeah, you got the daylights beat out of you for it.

So depicting that was an honor, but it was also, yeah, you got the daylights beat out of you for it.

So depicting that was an honor, but it was also, yeah, you got the daylights beat out of you for it.

And people do feel free to beat up on it.

And people do feel free to beat up on it.

And people do feel free to beat up on it.

Even I do when I see it's like, you know, when it's not fair. Right. When I think it's off. Right. Like, you know, when they appoint some cardinal in some diocese and he's been covering up for like people who are child molesters. Yes. You know, like Theodore McCarrick or Cardinal Wuerl or those kind of guys. I mean. Or the Pope.

Even I do when I see it's like, you know, when it's not fair. Right. When I think it's off. Right. Like, you know, when they appoint some cardinal in some diocese and he's been covering up for like people who are child molesters. Yes. You know, like Theodore McCarrick or Cardinal Wuerl or those kind of guys. I mean. Or the Pope.

Even I do when I see it's like, you know, when it's not fair. Right. When I think it's off. Right. Like, you know, when they appoint some cardinal in some diocese and he's been covering up for like people who are child molesters. Yes. You know, like Theodore McCarrick or Cardinal Wuerl or those kind of guys. I mean. Or the Pope.

Yeah. Absolutely. Benedict. Not Benedict. Well, he was covering up, but like. Yeah. So is the guy now. Is he really? Well. It's not great.

Yeah. Absolutely. Benedict. Not Benedict. Well, he was covering up, but like. Yeah. So is the guy now. Is he really? Well. It's not great.

Yeah. Absolutely. Benedict. Not Benedict. Well, he was covering up, but like. Yeah. So is the guy now. Is he really? Well. It's not great.

Oh, he's very progressive, yes.

Oh, he's very progressive, yes.

Oh, he's very progressive, yes.

Well, the institution, it was instituted by Christ. But that doesn't mean that it can't be flawed. And there's a school of thought that says – It isn't what it purports to be anymore. It's moved away from what it was intended to be and what it is. Almost like there's a guy called Bishop Vigano who says it's a counterfeit parallel church and it's running an entirely different religion.

Well, the institution, it was instituted by Christ. But that doesn't mean that it can't be flawed. And there's a school of thought that says – It isn't what it purports to be anymore. It's moved away from what it was intended to be and what it is. Almost like there's a guy called Bishop Vigano who says it's a counterfeit parallel church and it's running an entirely different religion.

Well, the institution, it was instituted by Christ. But that doesn't mean that it can't be flawed. And there's a school of thought that says – It isn't what it purports to be anymore. It's moved away from what it was intended to be and what it is. Almost like there's a guy called Bishop Vigano who says it's a counterfeit parallel church and it's running an entirely different religion.

I actually don't, I don't adhere to a post-conciliar church. I adhere. Can you define what that means? Okay. There was an event that happened in the 60s. First, there was an event in the Vatican where they elected John XXIII, Pope, right, in 1958. I was two years old, right? Um, he was elected and it was a very funny thing that happened in the conclave.