Rabbi Aryeh Lebowitz

And they even make them, dafka, to use for Shabbos candles.

For Hanukkah candles, not so posh, you could say a bracha on it.

Rav Shechter said that we should probably be choshesh for those post-Gimuhol that it needs to be mamish in there when it comes to Teneros Hanukkah.

As I mentioned, I was a guest at Rav Reisman's house this past Shabbos,

So I was a guest in his shul, but I stayed at his house.

So as soon as I walked in the door, he said, would you like to be Kona, the candles?

Because that's one of the things that you could do.

It's a mechanism, the way that Rav Salveichka understood it, it's a mechanism that Chazal instituted to make you a Ben Habayis, even though you're not.

So a mechanism that they instituted is that you could pay toward the candles.

So Reisman said, you know, when I buy the candles, I'm already mizaka whoever's going to stay in my house.

So I already have in mind whoever's going to stay here.

So if you want to rely on that, that's fine as well.

Really what I wanted to rely on is I was just going to turn on the light in the bedroom that I was staying in because the lights, the candles don't really add so much light.

The light in the bedroom is the light that I was going to use, but I wasn't going to get into a whole discussion at that point.

Okay, question number nine.

What does Rabbi suggest for the battle many teenagers face against Shemira Sinaim nowadays?

So the most important thing is avoid the temptation...

as much as you possibly can, not by fighting the temptation.

If you're fighting the temptation, you're going to lose.

So if you have an unfiltered phone and all of that stuff and you hang out on the beach, you're not going to fight that temptation.