Sadhguru

Whatever you accumulate, it can belong to you. But can it be you?

That's it. You're saying it, not me.

That's it. You're saying it, not me.

That's it. You're saying it, not me.

Not really.

Not really.

Not really.

I find phone as a very blessed instrument. Oh, I have to know this then. Because if that damn phone was not there, how many places I will have to hop from here to there, there to there to get things done. Today, I wake up in the morning, if I just look like this, in 10 minutes, I'll handle 20 different issues around the world. It's a good point. So, phone is a tremendously useful instrument.

I find phone as a very blessed instrument. Oh, I have to know this then. Because if that damn phone was not there, how many places I will have to hop from here to there, there to there to get things done. Today, I wake up in the morning, if I just look like this, in 10 minutes, I'll handle 20 different issues around the world. It's a good point. So, phone is a tremendously useful instrument.

I find phone as a very blessed instrument. Oh, I have to know this then. Because if that damn phone was not there, how many places I will have to hop from here to there, there to there to get things done. Today, I wake up in the morning, if I just look like this, in 10 minutes, I'll handle 20 different issues around the world. It's a good point. So, phone is a tremendously useful instrument.

If you don't know how to use it, of course, you can even kill yourself with the phone. Take it and bang it on your head. It'll break. Not the phone, your head. So I'm saying anything that's given to us, it all depends on how we use it. Right. Just like the baby with the knife. Like a man with intelligence, cutting himself into pieces. So, you just go stand in the street.

If you don't know how to use it, of course, you can even kill yourself with the phone. Take it and bang it on your head. It'll break. Not the phone, your head. So I'm saying anything that's given to us, it all depends on how we use it. Right. Just like the baby with the knife. Like a man with intelligence, cutting himself into pieces. So, you just go stand in the street.

If you don't know how to use it, of course, you can even kill yourself with the phone. Take it and bang it on your head. It'll break. Not the phone, your head. So I'm saying anything that's given to us, it all depends on how we use it. Right. Just like the baby with the knife. Like a man with intelligence, cutting himself into pieces. So, you just go stand in the street.

Everybody is driving their dream car, whatever their dream is, they're driving that car. Just block the traffic for five minutes. You'll see how they'll freak and fret. They're sitting in their dream car. Somebody is giving you an opportunity to stay in the dream car for another five minutes, but they'll freak and fret. Because the question is not about the situation.

Everybody is driving their dream car, whatever their dream is, they're driving that car. Just block the traffic for five minutes. You'll see how they'll freak and fret. They're sitting in their dream car. Somebody is giving you an opportunity to stay in the dream car for another five minutes, but they'll freak and fret. Because the question is not about the situation.

Everybody is driving their dream car, whatever their dream is, they're driving that car. Just block the traffic for five minutes. You'll see how they'll freak and fret. They're sitting in their dream car. Somebody is giving you an opportunity to stay in the dream car for another five minutes, but they'll freak and fret. Because the question is not about the situation.

No matter where you put them, they will create suffering because the suffering is not from the situation. Suffering is mental condition, isn't it? See, if they have a job, they will stress. Fire them, they will stress. Get them married, they will stress. Stress. Get them divorced, they will stress. Make them live, they will stress. Make them die, they will stress. All right?

No matter where you put them, they will create suffering because the suffering is not from the situation. Suffering is mental condition, isn't it? See, if they have a job, they will stress. Fire them, they will stress. Get them married, they will stress. Stress. Get them divorced, they will stress. Make them live, they will stress. Make them die, they will stress. All right?

No matter where you put them, they will create suffering because the suffering is not from the situation. Suffering is mental condition, isn't it? See, if they have a job, they will stress. Fire them, they will stress. Get them married, they will stress. Stress. Get them divorced, they will stress. Make them live, they will stress. Make them die, they will stress. All right?

So, stress is not a consequence of what you're doing. Stress is a consequence of you not knowing the nature of how your mind functions, what is needed to make it work well. Like these people asking me, Sadhguru, what do you do to unwind? First of all, why do you wind yourself up and then unwind?